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Curtis AC-019

Image title: Nakoaktok Chief and copper. The North American Indian, v. 10, p.146.


Indians of North America--Kwakiutl--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Curtis AC-020

Image title: A Nakoaktok mawihl. The North American Indian, v. 10, p. 176.


Indians of North America--Kwakiutl--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Curtis AC-021

Inage title: A Tluwulahu costume - Qagyuhl. The North American Indian, v. 10, p. 244.


Indians of North America--Kwakiutl--1910-1920; Clothing and dress--Indians of North America; Indians of North America--Portraits;

Curtis AC-006

Image title: Twin child healer. The North American Indian, v. 10, p. 94.


Indians of North America--Kwakiutl--1910-1920; Healers--Indians of North America;

Curtis AC-005

Image title: Hamasilahl - Qagyuhl. The North American Indian, v. 10, p.228.


Indians of North America--Kwakiutl--1910-1920; Clothing and dress--Indians of North America; Indians of North America--Portraits;

Curtis AC-017

ca. 1914. Coming for the Bride - Qagyuhl "Wedding Party - Kwakiutl" Photograph by Edward S. Curtis. Scanned from Asahel Curtis, hand tinted lantern slide. Original photo appears in The North American Indian, v.10 Plate # 337. The Kwakiutl is a broad term used to describe the native tribes on the coast of British Columbia; the native word Qagyuhl describes the sub tribe resident at Fort Rupert. Marriage among the poor took place without ceremony, but with people of rank betrothal and marriage was ruled by customs and traditions. On the morning of the wedding day, a war canoe would be sent to the home of the bride. In the forward portion is a wooden effigy of a thunderbird. Behind the man in the bow is seated the human effigy. He wears a headdress representing the creature and a robe of eagle tail feathers and he imitates the bird by gesture and cry. They halt in front of the bride's home to sing, dance and make speeches. Hoping to raise funds for the publishing of his 40 volume North American Indian opus, Edward Curtis made a full length motion picture of the Kwakiutl way of life, "In the Land of the Headhunters." Work on the film ended in 1914 and it was considered a masterpiece. However, it was a financial disaster, only ever shown in New York City's Casino Theater and in Seattle. It gathered dust until 1924, when he sold the uncut master print and negatives to the American Museum of Natural History for $1500 and the resignation of all rights. It was later restored in 1972 and released as "In the Land of the War Canoes."


Indians of North America--Kwakiutl; Indians of North America--Canoes; Indians of North America--Rites & ceremonies;

Curtis AC-002

Image title: Quiet Waters. The North American Indian, v. 11, p. 84.


Indians of North America--Nootka--1910-1920; Women--Indians of North America; Indians of North America--Portraits;

Curtis AC-035

Image title: A Haida Chief's tomb at Yan. The North American Indian, suppl. 11, plate 397.


Indians of North America--Haida--1910-1920; Death and burial--Indians of North America; Indians of North America--Tombs and sepulchral monuments;

Curtis AC-004

Image title: Fastening the Harpoon Point. The North American Indian, v.11, pg. 30.


Indians of North America--Nootka--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Curtis AC-014

Image title: Stlĭná of Massett - Haida. The North American Indian, v. 11, p. 148.


Indians of North America--Haida--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Curtis AC-015

Image title: Costume of a woman Shaman - Clayoquot. The North American Indian, v. 11, p. 54.


Indians of North America--Nootka--1910-1920; Women--Indians of North America; Indians of North America--Portraits;

Curtis AC-003

Image title: Suqitlaa. The North American Indian, v.11, p. 46.


Indians of North America--Nootka--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Curtis AC-016

Image title: Sepulture in a post at Yan. The North American Indian, v. 11, p.128.


Indians of North America--Haida--1910-1920; Death and burial--Indians of North America;

BOLAND-B1187

These Native American girls were taking a sewing class at the Cushman Indian School on the Puyallup Reservation in June of 1918. The goal of Native American education from 1880-1920 was to assimilate the children into the dominant European culture, removing them from traditional Indian ways. One method was to remove them from their families and enroll them in government run boarding schools. By 1910, the Puyallup Indian School had become the Cushman Indian School, a large industrial boarding school, hosting over 350 students from the Northwest and Alaska. The school's focus was training the students for a place as a laborer in an industrialized America. During WWI the Red Cross entered into a partnership with schools to produce needed goods for the war torn countries. The girls in this photograph are probably sewing for the Red Cross. The boarding school closed in 1920. G39.1-163; TPL-2822


Cushman Indian School (Tacoma); Boarding schools--Puyallup Reservation; Sewing--1910-1920; Sewing machines--1910-1920;

BOLAND-B5922

In 1922, Marvin Boland photographed an unidentified Native American in headdress and tribal clothing who gazed pensively at a pond located at Wright Park. He had one foot on a rock at the edge of a pathway and the other on dry land. TPL-8838; G5.1-027


Indigenous peoples--Washington; Headdresses; Wright Park (Tacoma);

BOLAND-B13820

A Japanese American wedding party with their many guests posed on December 6, 1925 outside the building at South 17th and Market Streets that housed the Tacoma Jujitsu School and the Columbus Hotel. The bride, groom and attendants, as well as guests, are all dressed in American attire. Rather then wear a traditional shiromuku wedding kimono, the bride appears to be completely and stylishly dressed in a contemporary white dress, including a long lace veil, and carries a large bouquet of flowers. No one, with the exception of the two youngsters on the far right, appears to be smiling. G39.1-184; TPL-1438.


Japanese Americans--Tacoma; Weddings--Tacoma--1920-1930; Wedding costume--1920-1930; Grooms (Weddings)--1920-1930; Brides--1920-1930;

BOLAND-B15525

Herbert Hoover, then Secretary of Commerce, signed the Indian "Pledge to the Mountain" to honor Mt. Rainier on the rooftop of the Hotel Winthrop on August 21, 1926. An unidentified Indian maiden helps to unroll the scroll. Mr. Hoover, who would later become the 31st President of the United States, was given the name Chief Coolee-Chuck ("Running Water"). The pledge was administered entirely in the Chinook language. In it, Mr. Hoover swore and promised by the Great Spirit of the Mountain to journey whenever possible to the "Mountain that was God" in order to breathe in the pure air, drink the sparkling waters, and gaze upon its wondrous beauties. He promised to acquaint himself with the lore of the red men and learn about the legends of the mountain's origins and sacredness. Should he violate this solemn obligation, he could foresee his wickiup burning, racehorses dying and coyotes devouring all his rabbits. Secretary Hoover was in Tacoma as a guest of the Tacoma Chamber of Commerce and addressed a large group of about 300 businessmen at the Hotel Winthrop on the "Future of Foreign Trade." This photograph was modified by the photographer: a clearer view of Mount Rainier was added, and the Brotherhood Bank's signage reversed and building itself extended upward. TPL-5447; G68.1-028 (TNT 8-21-26, p. 1)


Hoover, Herbert; Indians of North America--Tacoma--1920-1930; Document signings--Tacoma; Hotel Winthrop (Tacoma);

BOLAND-B17728

This young unidentified Japanese-American couple was married in a Buddhist ceremony on December 11, 1927, at the Hiroshimaya Hotel, 1355 Market Street. The bride appears to have had an attendant who is holding a large bouquet of flowers and four junior attendants. The Buddhist minister, in ornamental robes, is standing behind the newlyweds. The wedding party and guests, all dressed in Western attire, are posed beneath a canopy; each section of the canopy has a similar circular design. TPL-2838; G39.1-186


Japanese Americans--Tacoma; Weddings--1920-1930; Grooms (Weddings)--1920-1930; Brides--1920-1930; Wedding costume--1920-1930;

BOLAND-B17959

On January 18, 1928, two unidentified Native American women were photographed weaving baskets while seated outside a wood-framed building. They have their heads down as they concentrate on their work. TPL-1546; G4.1-048


Indigenous peoples; Basket making;

BOLAND-B18052

Japanese American children from Fife line up on the steps of the First Presbyterian Church on February 8, 1928, dressed in traditional kimonos and with open fans. The tall young lady in the center of the photograph is their teacher, Miss Jones, who wears a kimono with thick obi. The positioning of the young girls on the steps resembles a gently opened fan. That afternoon the First Presbyterian Church sponsored a "Tea of Nations" which attracted 400 guests. Many countries in which the church had missionary programs were featured in a pageant of nations; these young girls may have been invited as representatives of Japan. They would be led in song by Miss Jones. G39.1-188A (Tacoma Sunday Ledger, 2-5-28, D-1-article on Tea of Nations)


Japanese Americans--Tacoma; Children--Clothing & dress--Tacoma--1920-1930; Kimonos; Fans (Accessories);

BOLAND-B18051

Sepia photograph of Japanese American children in colorful kimonos and obis, carrying open fans. Posed against the peaceful setting of the First Presbyterian Church on February 8, 1928, these young Japanese American girls from Fife are dressed in traditional costume. The two children kneeling in front have musical instruments in their laps. At center is their teacher, Miss Jones, who is also dressed in a kimono. The First Presbyterian had a "Tea of Nations" that afternoon which was attended by 400 women. Countries where the Presbyterian Church had missions were featured; this class of young children would be singing at the event. G39.1-188B (Tacoma Sunday Ledger, 2-5-28, D-1-article on Tea of Nations)


Japanese Americans--Tacoma; Children--Clothing & dress--Tacoma--1920-1930; Kimonos; Fans (Accessories); First Presbyterian Church (Tacoma);

BOLAND-B18089

Tacoma Buddhist Shoso-kwai. The Shoso-kwai, which may have translated to "youth meeting," poses outdoors, sans coats, on February 19, 1928. The young girls belonged to the Tacoma Buddhist Church which met at the site of the Columbus Hotel on Market St. Two years later in 1930, the church would move to its present location on Fawcett Avenue. G39.1-189; TPL-2840.


Japanese Americans--Tacoma; Clubs--Tacoma--1920-1930;

BOLAND-B23739

Monty's Independents (Garagemen) were an all-black baseball team in the newly formed 9-member "Community" league in 1931. The Community League played a 16-game season. The league was notable for having not only an all-black team, but an all-Italian team headed by Al Greco, an all-Japanese team from Fife, and an all-Slavic team. Other teams in the league were Jack & Jill, the Tacoma Red Men, the 10th Field Artillery, Steilacoom, and McKinley Hill. Monty's opened their season on May 10, 1931, against Steilacoom where they lost 31-3 in a 7-inning game. (TDL 5-10-31, 2-B) TPL-3688; G39.1-173; G53.1-007; G39.1-165;


Baseball players--Tacoma--1930-1940; African American baseball players;

BOWEN TPL-7596

Members of the Yamamoto family posed in front of their residence on June 7, 1931. Gentleman with the glasses and is Mr. Kichigiro "Kay" Yamamoto and to his right his wife, Masae. Children from left to right: Margaret, Edit, Katherine, George and Ray. Source: Sullivan, Michael "Legacy, part 3" Tacoma History Live Blog, July 31, 2019.

BOWEN TPL-7595

Several members of the Yamamoto family posed for a group portrait on June 7, 1931 on the front steps of Mr. Kichigiro "Kay" Yamamoto's house at 3220 54th Ave E in Fife. Mr. Yamamoto in the light colored suit wearing spectacles right behind what appear to be a bride and groom. His wife, Masae, in the second row far left. Their children in the front row from left to right: Ray, Katherine, Margaret, George and Edith. Source: Sullivan, Michael "Legacy, part 3" Tacoma History Live Blog, July 31, 2019.

TPL-7529

On December 30, 1931 a banquet was held by the Filipino community of Tacoma to pay homage to Dr. Jose Rizal y Mercado, national patriot, hero and martyr. The members of Catholica Fraternitas Philippina met in the St. Leo's High School social hall at 1323 So. Yakima. The program for the evening included an address of welcome by Mariano Doniego, a steel guitar solo by Jose Pamoso, and a violin performance by Phil A. Corpus. (TNT 12/29/1931)


Ethnic groups--Tacoma--1930-1940; Filipinos--Tacoma--1930-1940; Catholica Fraternitas Philippina (Tacoma);

G5.1-011

In 1933, the Puyallup Tribe of Indians urged the federal government to purchase the outdated Tacoma Indian Hospital complex and build a new facility. The Puyallup Tribal Council met with newly elected U.S. Representative Wesley Lloyd in February 1933 to seek his support. After numerous delays, the new hospital was completed in 1943. Standing, left to right: Silas Meeker (Tribal Secretary), Frank Wrolson, Representative Lloyd. Seated, left to right: Benjamin Wright, William Davis, Silas Cross (Tribal Chairman), Dorothy Kellogg (assistant to Representative Lloyd). Frank Wrolson's last name was misspelled on the photograph.


Indians of North America, Puyallup Tribe; Cushman Indian Hospital (Tacoma); Hospitals--Tacoma--1930-1940; Meeker, Silas; Wrolson, Frank; Lloyd, Wesley; Wright, Benjamin; Davis, William; Cross, Silas; Kellogg, Dorothy;

807-3

Members of various Northwest Native American tribes gather in August of 1934 at Audoma Park, near Puyallup, for a round of the Indian bone game. The tribes have made their annual pilgrimage to the valley for the harvest of the hops. This park, owned and maintained by A.E. Applegate, is set aside for the exclusive use of the Native Americans although visitors are welcomed. During the bone game, two teams of 10-12, squatting on the floor, line up across from each other. One team has four small white bones. To the accompaniment of the pounding of sticks and tom-toms and the chanting of ancient songs, the team passes the bones rapidly from player to player. At a certain signal, the captain of the opposing team calls a halt and tries to guess which player has the bones. The ancient game is played for hours with a bright fire as the only light. (T. Times 8/30/1934, pg. 1+)


Indigenous peoples--Washington; Games; Gambling;

807-4

Native American mothers, each holding a baby wrapped in blanket, sit on a bench under a tree. They have travelled to the Puyallup Valley with other members of their tribes to pick hops. This is an ancient gathering for the Native Americans of Washington and British Columbia. The tribes represented are the Kowegians, Sheeshats and West Coast Tribes from Vancouver Island, Yakimas from Eastern Washington, Clallams, Neah Bays and Quillayutes from Port Angeles, Taholahs and Quinaults from Grays Harbor, Chahalises from farther inland, Skagits, Laconners, Snohomishes, and Lummis from the northern part of the state and the Puyallups and Nisquallys living in the valley. (T. Times 8-30-1934, pg. 1+)


Indians of North America; Mothers & children--Puyallup--1930-1940; Infants--Puyallup--1930-1940;

807-9

Two year old Marjorie Abraham Charlie kneels in the grass and straw next to a tent at the annual Native American gathering in Puyallup Valley at Audoma Park, two miles from Puyallup, for the hop picking season. The Native Americans tribes of Washington and British Columbia gathered annually at hop and berry picking time to socialize with each other and to help keep alive their ancient customs and games. (T. Times 8/30/1934, pg.1)


Charlie, Marjorie Abraham; Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Girls--Puyallup--1930-1940;

Results 31 to 60 of 431