Showing 125 results

Collections
Communities -- Indigenous Communities With digital objects
Advanced search options
Print preview View:

Members of Puyallup Tribe playing game on shores of Puget Sound

In this photograph believed to be from the mid 1880s, a group of Puyallup Indians gathers on the shore of the Puget Sound to gamble. The game they are playing appears to be the bone game, where two teams of 10-12 sit opposite each other. One team has four bones which they pass to the distracting accompaniment of the pounding of sticks and singing of chants. The other team must guess who has the bones. In the background are longboats and a bridge. The Puyallup village during this time period was believed to be at the foot of South 15th St. KING-003, TPL 2897.

Puyallup with longboats on shore of Puget Sound

A group of Puyallup Indians with their longboats (canoes) on the Puget Sound around 1886. Behind them can be seen the Northern Pacific Railroad bridge. The Puyallups were primarily fishermen, hunters and gatherers. The local salmon provided their primary food source, but was also a symbol of reverence to the tribe. In the Medicine Creek Treaty of 1854, they ceded many of their territories but retained their fishing rights. Their village at this time was believed to be at the foot of North 15th. KING-014, TPL 2895.

Family in longboat docked near shore

In this circa 1886 photograph, a Native American family lounges in their long boat near the shore. In the background can be seen the Northern Pacific Railroad bridge. The canoe is loaded with supplies, probably returning or setting off for the family's hunting ground. The Puyallup tribe members were primarily hunters, gatherers and fishermen. During this time period, their village was believed to be located at the foot of North 15th. KING-015, TPL 2894.

Indians, Puyallup (History) - 1

Back of Photo:
Yesteryear Feb. 7, 1986
Puyallup Indian Tribe members gathered on Feb. 9, 1891, as part of their monthly neighborhood meetings. This was the time when Indian families gathered to discuss the business of running the reservation and making improvements in the quality of life. The women were not generally included in business affairs of the tribe, which would explain their absence in the photograph.
State of Washington Views
Rutter, Photo
Tacoma, Wash.

BOLAND-B1187

These Native American girls were taking a sewing class at the Cushman Indian School on the Puyallup Reservation in June of 1918. The goal of Native American education from 1880-1920 was to assimilate the children into the dominant European culture, removing them from traditional Indian ways. One method was to remove them from their families and enroll them in government run boarding schools. By 1910, the Puyallup Indian School had become the Cushman Indian School, a large industrial boarding school, hosting over 350 students from the Northwest and Alaska. The school's focus was training the students for a place as a laborer in an industrialized America. During WWI the Red Cross entered into a partnership with schools to produce needed goods for the war torn countries. The girls in this photograph are probably sewing for the Red Cross. The boarding school closed in 1920. G39.1-163; TPL-2822


Cushman Indian School (Tacoma); Boarding schools--Puyallup Reservation; Sewing--1910-1920; Sewing machines--1910-1920;

BOLAND-B15525

Herbert Hoover, then Secretary of Commerce, signed the Indian "Pledge to the Mountain" to honor Mt. Rainier on the rooftop of the Hotel Winthrop on August 21, 1926. An unidentified Indian maiden helps to unroll the scroll. Mr. Hoover, who would later become the 31st President of the United States, was given the name Chief Coolee-Chuck ("Running Water"). The pledge was administered entirely in the Chinook language. In it, Mr. Hoover swore and promised by the Great Spirit of the Mountain to journey whenever possible to the "Mountain that was God" in order to breathe in the pure air, drink the sparkling waters, and gaze upon its wondrous beauties. He promised to acquaint himself with the lore of the red men and learn about the legends of the mountain's origins and sacredness. Should he violate this solemn obligation, he could foresee his wickiup burning, racehorses dying and coyotes devouring all his rabbits. Secretary Hoover was in Tacoma as a guest of the Tacoma Chamber of Commerce and addressed a large group of about 300 businessmen at the Hotel Winthrop on the "Future of Foreign Trade." This photograph was modified by the photographer: a clearer view of Mount Rainier was added, and the Brotherhood Bank's signage reversed and building itself extended upward. TPL-5447; G68.1-028 (TNT 8-21-26, p. 1)


Hoover, Herbert; Indians of North America--Tacoma--1920-1930; Document signings--Tacoma; Hotel Winthrop (Tacoma);

BOLAND-B17959

On January 18, 1928, two unidentified Native American women were photographed weaving baskets while seated outside a wood-framed building. They have their heads down as they concentrate on their work. TPL-1546; G4.1-048


Indigenous peoples; Basket making;

G5.1-011

In 1933, the Puyallup Tribe of Indians urged the federal government to purchase the outdated Tacoma Indian Hospital complex and build a new facility. The Puyallup Tribal Council met with newly elected U.S. Representative Wesley Lloyd in February 1933 to seek his support. After numerous delays, the new hospital was completed in 1943. Standing, left to right: Silas Meeker (Tribal Secretary), Frank Wrolson, Representative Lloyd. Seated, left to right: Benjamin Wright, William Davis, Silas Cross (Tribal Chairman), Dorothy Kellogg (assistant to Representative Lloyd). Frank Wrolson's last name was misspelled on the photograph.


Indians of North America, Puyallup Tribe; Cushman Indian Hospital (Tacoma); Hospitals--Tacoma--1930-1940; Meeker, Silas; Wrolson, Frank; Lloyd, Wesley; Wright, Benjamin; Davis, William; Cross, Silas; Kellogg, Dorothy;

807-3

Members of various Northwest Native American tribes gather in August of 1934 at Audoma Park, near Puyallup, for a round of the Indian bone game. The tribes have made their annual pilgrimage to the valley for the harvest of the hops. This park, owned and maintained by A.E. Applegate, is set aside for the exclusive use of the Native Americans although visitors are welcomed. During the bone game, two teams of 10-12, squatting on the floor, line up across from each other. One team has four small white bones. To the accompaniment of the pounding of sticks and tom-toms and the chanting of ancient songs, the team passes the bones rapidly from player to player. At a certain signal, the captain of the opposing team calls a halt and tries to guess which player has the bones. The ancient game is played for hours with a bright fire as the only light. (T. Times 8/30/1934, pg. 1+)


Indigenous peoples--Washington; Games; Gambling;

807-4

Native American mothers, each holding a baby wrapped in blanket, sit on a bench under a tree. They have travelled to the Puyallup Valley with other members of their tribes to pick hops. This is an ancient gathering for the Native Americans of Washington and British Columbia. The tribes represented are the Kowegians, Sheeshats and West Coast Tribes from Vancouver Island, Yakimas from Eastern Washington, Clallams, Neah Bays and Quillayutes from Port Angeles, Taholahs and Quinaults from Grays Harbor, Chahalises from farther inland, Skagits, Laconners, Snohomishes, and Lummis from the northern part of the state and the Puyallups and Nisquallys living in the valley. (T. Times 8-30-1934, pg. 1+)


Indians of North America; Mothers & children--Puyallup--1930-1940; Infants--Puyallup--1930-1940;

807-9

Two year old Marjorie Abraham Charlie kneels in the grass and straw next to a tent at the annual Native American gathering in Puyallup Valley at Audoma Park, two miles from Puyallup, for the hop picking season. The Native Americans tribes of Washington and British Columbia gathered annually at hop and berry picking time to socialize with each other and to help keep alive their ancient customs and games. (T. Times 8/30/1934, pg.1)


Charlie, Marjorie Abraham; Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Girls--Puyallup--1930-1940;

807-13

Young native Americans dance to the rhythm of hot jazz at the annual gathering for the harvesting of the hop crop in Puyallup Valley. Audoma Park, 2 miles from Puyallup, has been reserved by its owner A. E. Applegate as a meeting place for the tribes. A dance floor has been set up for the younger tribesmen. A large group of men, women and children assemble on an outdoor concrete floor. Wires are strung from poles across the floor to hold a center light. A group of four musicians plays music from a sheltered wooden stage. Each year many of the tribes of Washington and British Columbia gathered in the Puyallup Valley at harvest time to pick crops and socialize with other tribes. (T. Times 8/30/1934, pg. 1)


Indians of North America--Social life; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Dance floors--Puyallup--1930-1940; Dance parties;

807-1

Portrait of Native American Chief Black Thunder of the Skykomish tribe standing beside a tree. Chief Black Thunder is the leader of the native Americans from Washington and British Columbia that make an annual pilgrimage to pick the hops across the state of Washington. He first journeyed to the valley when he was a boy, at that time his people travelled by canoe from Snohomish County. He is also known as Mr. Bagley. (T. Times 8-30-1934, pg 1+)


Indians of North America--Skykomish tribe; Black Thunder; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

807-11

In August of 1934, Native Americans from various parts of Washington and British Columbia gathered in Audoma Park, near Alderton, two miles from Puyallup on the Orting Road. They came, as they had for over 40 years, to pick berries and work the local hops fields. In the evening they socialized by holding dances and by taking part in ancient traditions like the "bone game". (T. Times 8/30/1934, pg. 1)


Indians of North America--Social life; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Tents; Camping--Puyallup--1930-1940;

807-6

In August of 1934, these two unidentified young Native American girls joined other members of their tribes to pick hops in the Puyallup valley. Beginning around 1925 Audoma Park, near Alderton 2 miles from Puyallup on the Orting Road, became an official gathering place for tribes from throughout Washington and British Columbia. Here ancient games were played and the sound of traditional chants mixed with the strains of swing bands as the younger tribe members tried out the newest dance steps. (T. Times 8/30/1934, pg. 1+)


Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

807-10

Native Americans, listed in Richards records as Margie, Abraham, Charlie and others, gather under a tree at the annual tribal gathering in the Puyallup Valley at hop picking time. The Native Americans will pick the hops during the day and gather at night to socialize and play ancient games with other tribe members from Washington and British Columbia. (T. Times 8/30/1934, pg. 1+)


Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

999-3

Indian Festival. Photograph ordered by the News Tribune. Girls in native American costumes pose in a grassy area, with the Puget Sound in the background. (filed with Argentum)


Costumes--Native American;

W12-1

On July 31, 1936, promoter Rookie Lewis outdid himself by staging an authentic "Indian Wedding" as the evening's special attraction during his Walkathon (dance marathon) at the Century Ballroom in Fife. Chief White Eagle conducted the Native American wedding of So-To-Le-O and groom Qua-Le-Ales, with rites performed in sign language. Five different tribes participated in the wedding. The Walkathon was heavily attended by citizens of Tacoma and Seattle, since both cities had local ordinances forbidding such marathons. Approximately 30 people were pictured, first two rows were Native-Americans in costume, others may be some of the remaining participants in the Walkathon. Tribal blankets serve as backdrop. (T.Times 7-31-36, p. 4-article; 8-1-36, p. 5-article; www.historylink.org) (filed with Argentum)


Indians of North America--Clothing & dress; Weddings--Fife; Marathons--Fife;

D10547-2

The regimental color guard for the 163rd Infantry with Company B at present arms. The group in the front is composed of, left to right, Corporal Red Thunder, Sergeant Skarie, Sergeant Hamilton and Corporal Red Elk. Company B hails from the Fort Peck Indian Agency in Northeast Montana and is composed almost solely of Sioux Indians. The original Company B was also formed of Native Americans and fought bravely in World War I before it was disbanded. This group from Montana is at Camp Murray for military exercises. (T. Times 12/11/1940, pg. 1)


Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

D10547-10

Members of Company B, 163rd Infantry pose at attention. Company B was composed almost entirely of Native Americans, mostly Sioux from the Fort Peck Indian Agency in Northeast Montana. They served in the Montana National Guard until they were inducted into national service in September of 1940. After the bombing of Pearl Harbor, they were some of the first to be sent overseas, where they fought the Japanese on New Guinea and in the Philippines. Native Americans served in the Armed Forces at a disproportionately high rate in World War II. More than 44,000 served, out of a total population of less than 350,000, most of them as volunteers. Native Americans have the highest record of military service per capita when compared to other ethnic groups. (T.Times 12/11/1940 p.1)


Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

D10547-13

Members of the Montana National Guard, Company B, 163rd Infantry, 41st Division pose at attention for inspection. The company is composed primarily of Sioux from the Fort Peck Indian Agency. The company was inducted into federal service in September 1940 and sent to the Pacific. They were part of the most decorated army division in the Pacific Arena. (T.Times 12/11/1940 p.1) TPL-10595


Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

D10547-3

Nine Native American members of Company B 163rd Infantry, a Montana National Guard regiment composed primarily of Sioux Indians, stand for inspection at Camp Murray in December of 1940. This unit reformed in 1922, the original Company B had also been comprised of Native Americans and served in World War I. Partially because of the outstanding volunteer effort of Native Americans during World War I, in 1924 Congress granted U.S. citizenship to all Native Americans. One result of this action was that native men between the age of 21 and 35 became eligible for the draft under the Selective Training and Service Act of September 16, 1940. However, most Native Americans served on a volunteer basis. More than 44,000 of them, out of a total population of less than 350,000, served with distinction between 1941 and 1945. (T. Times 12/11/1940, pg. 1)


Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

D10547-B

A diminutive drill sergeant adjusts the helmet chin strap on one of the soldiers from Company B, 163rd Infantry during inspection. Company B was part of the Montana National Guard and was composed almost exclusively of Sioux Indians from the Fort Peck reservation. They were inducted into federal service in September of 1940 and were based out of Fort Lewis. After Pearl Harbor, they were among the first troops sent to the Pacific, where they served bravely for the duration of World War II. TPL-1955 (T. Times 12/11/1940, pg. 1)


Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

D11917-1

In September of 1941, David Miller (far left) and Chief Jobe Charley (far right), the 81-year-old patriarch of the Yakima Nation's Great Council, came with their wives to the Federal court in Tacoma to plead the case for their treaty fishing rights. They came to argue that the Bonneville dam had backed up the waters of the Columbia River and its tributary, the White Salmon River, spoiling their "usual and accustomed" fishing grounds. Mr. Miller's wife Bessie Charley-Miller is seated next to him. (Additional identification provided by a family member)


Indians of North America--Tacoma--1940-1950; Judicial proceedings; Miller, David; Charley; Chief Jobe; Charley-Miller, Bessie;

D86739-14

A Native American chief in headdress and buckskins gazes at the remainder of downed trees on November 27, 1954. He is standing on a trailer hitch of the large truck that will haul the giant peeler log through the streets of Bellingham as part of a parade. Georgia-Pacific Plywood Co. had arranged for several giant Douglas firs to be cut and transported for this special parade. Photograph ordered by Georgia-Pacific Plywood Co. TPL-8281


Indians of North America--Bellingham; Logs;

Indians, Nisqually - 6

Located in a corner of the Nisqually Reservation stands the Pentecostal faith church. Photo by Wayne Zimmerman.


Back of Photo:
In a peaceful corner of scenic Nisqually

A house made of logs sits among the trees.

Indians, Nisqually - 10

Two Nisqually tribal members prepare nets in lower Nisqually River in defiance of state regulations. Nisqually tribal members planned to exercise their right to fish under the Medicine Creek Treaty following a recent U.S. Supreme Court decision which allowed states to regulate off-reservation Native fishing.


Back of Photo:
Fisheries Men Watch

Results 1 to 30 of 125