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Puyallup with longboats on shore of Puget Sound

A group of Puyallup Indians with their longboats (canoes) on the Puget Sound around 1886. Behind them can be seen the Northern Pacific Railroad bridge. The Puyallups were primarily fishermen, hunters and gatherers. The local salmon provided their primary food source, but was also a symbol of reverence to the tribe. In the Medicine Creek Treaty of 1854, they ceded many of their territories but retained their fishing rights. Their village at this time was believed to be at the foot of North 15th. KING-014, TPL 2895.

Family in longboat docked near shore

In this circa 1886 photograph, a Native American family lounges in their long boat near the shore. In the background can be seen the Northern Pacific Railroad bridge. The canoe is loaded with supplies, probably returning or setting off for the family's hunting ground. The Puyallup tribe members were primarily hunters, gatherers and fishermen. During this time period, their village was believed to be located at the foot of North 15th. KING-015, TPL 2894.

Canoes moored along shoreline

This early 1880s photograph by C. E. & Hattie King is of the Tacoma waterfront. Several European Americans are standing near Indian canoes moored along the shoreline. The location is believed to be south of the James Williams salmon cannery in Old Tacoma. The Kings brief period of photographing Tacoma views documents the blending of cultures and history--the presence and traditions of local Native Americans and the presence of newer Americans establishing homes, industries and towns in the West. KING 016, TPL-3746.

Members of Puyallup Tribe playing game on shores of Puget Sound

In this photograph believed to be from the mid 1880s, a group of Puyallup Indians gathers on the shore of the Puget Sound to gamble. The game they are playing appears to be the bone game, where two teams of 10-12 sit opposite each other. One team has four bones which they pass to the distracting accompaniment of the pounding of sticks and singing of chants. The other team must guess who has the bones. In the background are longboats and a bridge. The Puyallup village during this time period was believed to be at the foot of South 15th St. KING-003, TPL 2897.

RSO-28

Native American and European Americans posing at Owens beach in informal as well as traditional dress.

T-145

"Indian Murals, Mural being painted at Cushman Hospital, Tacoma Arts, 1937." Artist Julius Twohy was photographed as he stood on a scaffold to create a mural across the 72 foot long dining room wall at the Cushman Hospital at 2002 East 28th Street. The artist was a member of the Ute tribe from the Uintah Basin in eastern Utah.

Demonstrations 1975 thru 1980 - 1

Back of Photo:
Demonstrations


Two protestors in warm clothing stand in the center of the photograph, holding signs that read "Chunksa Yuha Is Not Our Messanger," and "Hell No Hanta Yo Is Not Our "Roots."


Native American protesters confront author Ruth Beebe Hill over claims her book Hanta Yo is filled with misinformation about Indigenous history, specifically Hill’s saga about two Sioux families.

Demonstrations 1975 thru 1980 - 3

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Demonstrations


In a black and white photo, two protestors stand closer to the camera with one person holding an obscured sign behind them. The individual on the left is wearing a patterned wool sweater and matching hat, and holding a sign reading: "Let Our Ancestors Rest They Are Not Here To Defend Themselves."


Native American protesters confront author Ruth Beebe Hill over claims her book Hanta Yo is filled with misinformation about Indigenous history, specifically Hill’s saga about two Sioux families.

Indians, Puyallup--Government and Politics - 1

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Puyallup Tribal members (L-R) Misty Stafford, Dianne Ward, Nancy Shippentower, Kathy Lopez, Barbara Richards, Jenny Williams and Maggie Bostrom wait outside the Elders Building for the results of an election to fill three vacant seats on the tribal council.
News/Martin
Bill Hunter Photo

Indians, Puyallup (History) - 1

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Yesteryear Feb. 7, 1986
Puyallup Indian Tribe members gathered on Feb. 9, 1891, as part of their monthly neighborhood meetings. This was the time when Indian families gathered to discuss the business of running the reservation and making improvements in the quality of life. The women were not generally included in business affairs of the tribe, which would explain their absence in the photograph.
State of Washington Views
Rutter, Photo
Tacoma, Wash.

Indians, Nisqually - 1

Robert Thomas wears a raven headdress during the dedication ceremonies for the new Nisqually Tribal Center west of Yelm. Several hundred tribal members and guests attended the ceremonies which included speeches, songs, dances, and an outdoor feast prepared by Army and Nisqually cooks.


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Indians, Nisqually

Indians, Nisqually - 2

Tepees and tents of 300 Native Americans were set up in a field in Washington D.C. The camp had been setup following a transcontinental motor trip called the Trial of Self-Determination. Sid Mills, a Nisqually tribal member said in an interview in D.C. that they were there to secure a future for Native Americans because currently there is none.


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Indians, Nisqually

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