ca. 1912. A Primitive Quinault woman. Photograph by Edward S. Curtis. Scanned from Asahel Curtis lantern slide. Original print appears in The North American Indian, v.9 Plate # 293. The territory of the Quinaults extends along the coast from the Hoqium River to the Queets river. The tribe was less migratory than most of the north Pacific coast. They travelled to hunt and gather no further than a day or two from their home, although they did participate in limited whaling. They lived primarily off the abundant fish in their local rivers.

Indians of North America--Quinault--1910-1920; Women--Indians of North America;

Image title: Spearing salmon - Wishham. The North American Indian, sippl. 8. plate 276.

Indians of North America--Wishham--1910-1920; Men--Indians of North America; Indians of North America--Fishing;

Image title: Joseph - Nez Percé. The North American Indian, vol. 8, p. 24.

Indians of North America--Nez Percé--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Image title: A young Yakima. The North American Indian, v. 7, p. 12.

Indians of North America--Yakima--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Image title: Travaux - Piegan. The North American Indian, suppl. 6, plate 193.

Indians of North America--Piegan--1900-1920; Ceremonies--Indians of North America; Indians of North America--Travel;

Image title: A Haida Chief's tomb at Yan. The North American Indian, suppl. 11, plate 397.

Indians of North America--Haida--1910-1920; Death and burial--Indians of North America; Indians of North America--Tombs and sepulchral monuments;

ca. 1912. Puget Sound Baskets Photograph by Edward S. Curtis. Scanned from Asahel Curtis lantern slide. Original print appears in The North American Indian, v.9 Plate # 309. Basketry was a prominent industry of the native women. A water-tight basket was made for hauling water, cooking with hot stones and berry picking. This type of basket was tightly coiled. A more flexible, softer woven basket was used for storing and carrying personal effects. A much larger basket of a rougher weave was used as a burden basket. It was carried on the back and used primarily for transporting clams and fish.

Indians of North America--Baskets;

ca. 1912. Puget Sound Camp - Skokomish. Photograph by Edward S. Curtis. Scanned from Asahel Curtis lantern slide. Original photograph published in "The North American Indian, v.9" Plate between pp. 48-49. TPL-8759

Indians of North America--Skokomish--1910-1920; Indians of North America--Shelters; Canoes;

ca. 1912. A mat shelter - Skokomish. Photograph by Edward S. Curtis. Scanned from Asahel Curtis lantern slide. Original photograph published in "The North American Indian, v.9" Plate appears between pp. 110 -111. The aboriginal name for the people occupying the region of Hood Canal on the Olympic Peninsula was the Twana. The largest community in this tribe was the Skokomish, the "Big River People." The Skokomish Reservation was created by the Point-No-Point treaty in 1855 and it encompasses almost 5,000 acres on the delta of the Skokomish River. During the winter months, the people resided in cedar plank houses. But during the other seasons, they resided in temporary, movable structures such as the one pictured, which they covered with woven mats. These structures could be moved from place to place during hunting and fishing seasons. The mats, hung on the framework of the structure, would keep out the wind and the rain. The mats were most commonly woven of cattail leaves or the inner bark of the cedar. Two women are picture outside of a structure, along with their canoe and woven baskets.

Indians of North America--Skokomish--1910-1920; Women--Indians of North America; Huts; Indians of North America--Shelters; Canoes; Baskets;

Image title: A typical Nez Percé. The North American Indian, v. 8, p. 4.

Indians of North America--Nez Percé--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Image title: Mat lodge - Yakima. The North American Indian, v. 7, p. 4.

Indians of North America--Yakima--1910-1920; Dwellings--Indians of North America;

Image title: Planning a raid. The North American Indian, suppl. 3, plate 98.

Indians of North America--Ogalala Sioux--1900-1920; Groups--Indians of North America; Indians of North America--Reenactments;

Image title: An Assiniboin camp. The North American Indian, suppl. 3, plate 107.

Indians of North America--Assiniboin--1900-1920; Structures--Indians of North America; Indians of North America--Dwellings;

Native American and European Americans posing at Owens beach in informal as well as traditional dress.

Portrait of Native American Chief Black Thunder of the Skykomish tribe standing beside a tree. Chief Black Thunder is the leader of the native Americans from Washington and British Columbia that make an annual pilgrimage to pick the hops across the state of Washington. He first journeyed to the valley when he was a boy, at that time his people travelled by canoe from Snohomish County. He is also known as Mr. Bagley. (T. Times 8-30-1934, pg 1+)

Indians of North America--Skykomish tribe; Black Thunder; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

Native Americans, listed in Richards records as Margie, Abraham, Charlie and others, gather under a tree at the annual tribal gathering in the Puyallup Valley at hop picking time. The Native Americans will pick the hops during the day and gather at night to socialize and play ancient games with other tribe members from Washington and British Columbia. (T. Times 8/30/1934, pg. 1+)

Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

In August of 1934, Native Americans from various parts of Washington and British Columbia gathered in Audoma Park, near Alderton, two miles from Puyallup on the Orting Road. They came, as they had for over 40 years, to pick berries and work the local hops fields. In the evening they socialized by holding dances and by taking part in ancient traditions like the "bone game". (T. Times 8/30/1934, pg. 1)

Indians of North America--Social life; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Tents; Camping--Puyallup--1930-1940;

Members of various Northwest Native American tribes gather in August of 1934 at Audoma Park, near Puyallup, for a round of the Indian bone game. The tribes have made their annual pilgrimage to the valley for the harvest of the hops. This park, owned and maintained by A.E. Applegate, is set aside for the exclusive use of the Native Americans although visitors are welcomed. During the bone game, two teams of 10-12, squatting on the floor, line up across from each other. One team has four small white bones. To the accompaniment of the pounding of sticks and tom-toms and the chanting of ancient songs, the team passes the bones rapidly from player to player. At a certain signal, the captain of the opposing team calls a halt and tries to guess which player has the bones. The ancient game is played for hours with a bright fire as the only light. (T. Times 8/30/1934, pg. 1+)

Indigenous peoples--Washington; Games; Gambling;

Young native Americans dance to the rhythm of hot jazz at the annual gathering for the harvesting of the hop crop in Puyallup Valley. Audoma Park, 2 miles from Puyallup, has been reserved by its owner A. E. Applegate as a meeting place for the tribes. A dance floor has been set up for the younger tribesmen. A large group of men, women and children assemble on an outdoor concrete floor. Wires are strung from poles across the floor to hold a center light. A group of four musicians plays music from a sheltered wooden stage. Each year many of the tribes of Washington and British Columbia gathered in the Puyallup Valley at harvest time to pick crops and socialize with other tribes. (T. Times 8/30/1934, pg. 1)

Indians of North America--Social life; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Dance floors--Puyallup--1930-1940; Dance parties;

Native American mothers, each holding a baby wrapped in blanket, sit on a bench under a tree. They have travelled to the Puyallup Valley with other members of their tribes to pick hops. This is an ancient gathering for the Native Americans of Washington and British Columbia. The tribes represented are the Kowegians, Sheeshats and West Coast Tribes from Vancouver Island, Yakimas from Eastern Washington, Clallams, Neah Bays and Quillayutes from Port Angeles, Taholahs and Quinaults from Grays Harbor, Chahalises from farther inland, Skagits, Laconners, Snohomishes, and Lummis from the northern part of the state and the Puyallups and Nisquallys living in the valley. (T. Times 8-30-1934, pg. 1+)

Indians of North America; Mothers & children--Puyallup--1930-1940; Infants--Puyallup--1930-1940;

In August of 1934, these two unidentified young Native American girls joined other members of their tribes to pick hops in the Puyallup valley. Beginning around 1925 Audoma Park, near Alderton 2 miles from Puyallup on the Orting Road, became an official gathering place for tribes from throughout Washington and British Columbia. Here ancient games were played and the sound of traditional chants mixed with the strains of swing bands as the younger tribe members tried out the newest dance steps. (T. Times 8/30/1934, pg. 1+)

Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

Two year old Marjorie Abraham Charlie kneels in the grass and straw next to a tent at the annual Native American gathering in Puyallup Valley at Audoma Park, two miles from Puyallup, for the hop picking season. The Native Americans tribes of Washington and British Columbia gathered annually at hop and berry picking time to socialize with each other and to help keep alive their ancient customs and games. (T. Times 8/30/1934, pg.1)

Charlie, Marjorie Abraham; Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Girls--Puyallup--1930-1940;

Indian Festival. Photograph ordered by the News Tribune. Girls in native American costumes pose in a grassy area, with the Puget Sound in the background. (filed with Argentum)

Costumes--Native American;

Members of Company B, 163rd Infantry pose at attention. Company B was composed almost entirely of Native Americans, mostly Sioux from the Fort Peck Indian Agency in Northeast Montana. They served in the Montana National Guard until they were inducted into national service in September of 1940. After the bombing of Pearl Harbor, they were some of the first to be sent overseas, where they fought the Japanese on New Guinea and in the Philippines. Native Americans served in the Armed Forces at a disproportionately high rate in World War II. More than 44,000 served, out of a total population of less than 350,000, most of them as volunteers. Native Americans have the highest record of military service per capita when compared to other ethnic groups. (T.Times 12/11/1940 p.1)

Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

Members of the Montana National Guard, Company B, 163rd Infantry, 41st Division pose at attention for inspection. The company is composed primarily of Sioux from the Fort Peck Indian Agency. The company was inducted into federal service in September 1940 and sent to the Pacific. They were part of the most decorated army division in the Pacific Arena. (T.Times 12/11/1940 p.1) TPL-10595

Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

The regimental color guard for the 163rd Infantry with Company B at present arms. The group in the front is composed of, left to right, Corporal Red Thunder, Sergeant Skarie, Sergeant Hamilton and Corporal Red Elk. Company B hails from the Fort Peck Indian Agency in Northeast Montana and is composed almost solely of Sioux Indians. The original Company B was also formed of Native Americans and fought bravely in World War I before it was disbanded. This group from Montana is at Camp Murray for military exercises. (T. Times 12/11/1940, pg. 1)

Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

Nine Native American members of Company B 163rd Infantry, a Montana National Guard regiment composed primarily of Sioux Indians, stand for inspection at Camp Murray in December of 1940. This unit reformed in 1922, the original Company B had also been comprised of Native Americans and served in World War I. Partially because of the outstanding volunteer effort of Native Americans during World War I, in 1924 Congress granted U.S. citizenship to all Native Americans. One result of this action was that native men between the age of 21 and 35 became eligible for the draft under the Selective Training and Service Act of September 16, 1940. However, most Native Americans served on a volunteer basis. More than 44,000 of them, out of a total population of less than 350,000, served with distinction between 1941 and 1945. (T. Times 12/11/1940, pg. 1)

Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

A diminutive drill sergeant adjusts the helmet chin strap on one of the soldiers from Company B, 163rd Infantry during inspection. Company B was part of the Montana National Guard and was composed almost exclusively of Sioux Indians from the Fort Peck reservation. They were inducted into federal service in September of 1940 and were based out of Fort Lewis. After Pearl Harbor, they were among the first troops sent to the Pacific, where they served bravely for the duration of World War II. TPL-1955 (T. Times 12/11/1940, pg. 1)

Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

In September of 1941, David Miller (far left) and Chief Jobe Charley (far right), the 81-year-old patriarch of the Yakima Nation's Great Council, came with their wives to the Federal court in Tacoma to plead the case for their treaty fishing rights. They came to argue that the Bonneville dam had backed up the waters of the Columbia River and its tributary, the White Salmon River, spoiling their "usual and accustomed" fishing grounds. Mr. Miller's wife Bessie Charley-Miller is seated next to him. (Additional identification provided by a family member)

Indians of North America--Tacoma--1940-1950; Judicial proceedings; Miller, David; Charley; Chief Jobe; Charley-Miller, Bessie;

"Indian Murals, Mural being painted at Cushman Hospital, Tacoma Arts, 1937." Artist Julius Twohy was photographed as he stood on a scaffold to create a mural across the 72 foot long dining room wall at the Cushman Hospital at 2002 East 28th Street. The artist was a member of the Ute tribe from the Uintah Basin in eastern Utah.