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Curtis AC-016

Image title: Sepulture in a post at Yan. The North American Indian, v. 11, p.128.


Indians of North America--Haida--1910-1920; Death and burial--Indians of North America;

Curtis AC-036

Image title: Planning a raid. The North American Indian, suppl. 3, plate 98.


Indians of North America--Ogalala Sioux--1900-1920; Groups--Indians of North America; Indians of North America--Reenactments;

Curtis AC-037

Image title: An Assiniboin camp. The North American Indian, suppl. 3, plate 107.


Indians of North America--Assiniboin--1900-1920; Structures--Indians of North America; Indians of North America--Dwellings;

BOLAND-B17728

This young unidentified Japanese-American couple was married in a Buddhist ceremony on December 11, 1927, at the Hiroshimaya Hotel, 1355 Market Street. The bride appears to have had an attendant who is holding a large bouquet of flowers and four junior attendants. The Buddhist minister, in ornamental robes, is standing behind the newlyweds. The wedding party and guests, all dressed in Western attire, are posed beneath a canopy; each section of the canopy has a similar circular design. TPL-2838; G39.1-186


Japanese Americans--Tacoma; Weddings--1920-1930; Grooms (Weddings)--1920-1930; Brides--1920-1930; Wedding costume--1920-1930;

BOLAND-B18051

Sepia photograph of Japanese American children in colorful kimonos and obis, carrying open fans. Posed against the peaceful setting of the First Presbyterian Church on February 8, 1928, these young Japanese American girls from Fife are dressed in traditional costume. The two children kneeling in front have musical instruments in their laps. At center is their teacher, Miss Jones, who is also dressed in a kimono. The First Presbyterian had a "Tea of Nations" that afternoon which was attended by 400 women. Countries where the Presbyterian Church had missions were featured; this class of young children would be singing at the event. G39.1-188B (Tacoma Sunday Ledger, 2-5-28, D-1-article on Tea of Nations)


Japanese Americans--Tacoma; Children--Clothing & dress--Tacoma--1920-1930; Kimonos; Fans (Accessories); First Presbyterian Church (Tacoma);

HBS-005

U.S.O. #2, 713-15 Commerce St., circa 1946. During World War II, although black and white soldiers fought side by side, the United States Army was still segregated. In Tacoma, African American service men and women had their own USO Club at 713-15 Commerce. It was dedicated on September 4, 1942 and closed late in March of 1947. The Kaufman-Wolff building where it was located had previously housed the Soldiers and Sailors Clubhouse during World War I. USO #2 was enlarged in 1944 by adding an annex in the building to the north of the original club. The enlarged structure provided the following facilities: dark room, music room, hobby room, game room, showers, sleeping accommodations, library and snack bar. It was operated by the YMCA and staffed primarily by volunteers. (brochure from Recognition Ceremony USO Number Two on 3/30/1947; photograph by F.L. Powell of Tacoma).

HBS-006

On October 22, 1945, this group of unidentified individuals were photographed seated around a table after what appears to be a dinner at the USO #2, 713-15 Commerce St. (photograph by F.L. Powell of Tacoma)

HBS-028

This undated photograph was taken in front of the snack bar at the USO No. 2 in Tacoma. At the head of the table was Arthur Hayes and at the end closest to the camera was Helen B. Stafford, local civic activist. USO No. 2 opened at 713 Commerce Street in September 1942 to serve Tacoma's African American servicemen and closed in March 1947. This location also served servicemen during World War I as the Army-Navy Club.

HBS-031

Undated photograph of the Matrons Club. The woman seated front left is Helen Beck Stafford, one of the founders of the group. Dr. Stafford moved to Tacoma in 1926 to marry Wendell P. Stafford on New Years Eve. Even though she had taught for a few years in Kansas schools, Tacoma school personnel directors refused to hire a black teacher. She stayed at home and cared for her husband and daughter. She and several other women who stayed home to rear their children would get together for a social outlet. In 1927, they formally organized the Matrons Club. The women who attended the meetings often brought their children along and the children would play together. (TNT 2/22/1982- NWR clipping file) (photograph by Liberal Engraving Co., 907 1/2 Commerce)

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