Rudy Henry and John McCluskey kiss.

Rudy Henry and John McCluskey kiss.

Rudy Henry and John McCluskey walk down the aisle.

Image title: Fastening the Harpoon Point. The North American Indian, v.11, pg. 30.

Indians of North America--Nootka--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Image title: Hamasilahl - Qagyuhl. The North American Indian, v. 10, p.228.

Indians of North America--Kwakiutl--1910-1920; Clothing and dress--Indians of North America; Indians of North America--Portraits;

Image title: Coathair blanket - Cowichan. The North American Indian, v. 9, p. 72.

Indians of North America--Salishan--1910-1920; Weaving--Indians of North America;

ca. 1910. Chinook Female Profile - "Skokomish Female - type" Photo by Edward S. Curtis. Scanned from Asahel Curtis lantern slide. Original photograph appears in The North American Indian, v.8 between pp. 86-87. The permanent villages of the Chinook tribes, constructed of imposing cedar board houses, once extended from the banks of the Columbia River and the rushing waters of the Dalles all the way to the sea. They occupied a land of abundant food and lived mostly on salmon. The trading post at Astoria was established in 1811 and Fort Vancouver in 1825. The fur traders brought the twin scourges of disease and alcohol. Whole villages of Chinook were decimated.

Indians of North America--Chinook--1910-1920; Women--Indians of North America; Indians of North America--Portraits;

Image title: Stlĭná of Massett - Haida. The North American Indian, v. 11, p. 148.

Indians of North America--Haida--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Image title: Costume of a woman Shaman - Clayoquot. The North American Indian, v. 11, p. 54.

Indians of North America--Nootka--1910-1920; Women--Indians of North America; Indians of North America--Portraits;

ca. 1914. Coming for the Bride - Qagyuhl "Wedding Party - Kwakiutl" Photograph by Edward S. Curtis. Scanned from Asahel Curtis, hand tinted lantern slide. Original photo appears in The North American Indian, v.10 Plate # 337. The Kwakiutl is a broad term used to describe the native tribes on the coast of British Columbia; the native word Qagyuhl describes the sub tribe resident at Fort Rupert. Marriage among the poor took place without ceremony, but with people of rank betrothal and marriage was ruled by customs and traditions. On the morning of the wedding day, a war canoe would be sent to the home of the bride. In the forward portion is a wooden effigy of a thunderbird. Behind the man in the bow is seated the human effigy. He wears a headdress representing the creature and a robe of eagle tail feathers and he imitates the bird by gesture and cry. They halt in front of the bride's home to sing, dance and make speeches. Hoping to raise funds for the publishing of his 40 volume North American Indian opus, Edward Curtis made a full length motion picture of the Kwakiutl way of life, "In the Land of the Headhunters." Work on the film ended in 1914 and it was considered a masterpiece. However, it was a financial disaster, only ever shown in New York City's Casino Theater and in Seattle. It gathered dust until 1924, when he sold the uncut master print and negatives to the American Museum of Natural History for $1500 and the resignation of all rights. It was later restored in 1972 and released as "In the Land of the War Canoes."

Indians of North America--Kwakiutl; Indians of North America--Canoes; Indians of North America--Rites & ceremonies;

ca. 1912. Puget Sound Baskets Photograph by Edward S. Curtis. Scanned from Asahel Curtis lantern slide. Original print appears in The North American Indian, v.9 Plate # 309. Basketry was a prominent industry of the native women. A water-tight basket was made for hauling water, cooking with hot stones and berry picking. This type of basket was tightly coiled. A more flexible, softer woven basket was used for storing and carrying personal effects. A much larger basket of a rougher weave was used as a burden basket. It was carried on the back and used primarily for transporting clams and fish.

Indians of North America--Baskets;

ca. 1912. Puget Sound Camp - Skokomish. Photograph by Edward S. Curtis. Scanned from Asahel Curtis lantern slide. Original photograph published in "The North American Indian, v.9" Plate between pp. 48-49. TPL-8759

Indians of North America--Skokomish--1910-1920; Indians of North America--Shelters; Canoes;

ca. 1912. A mat shelter - Skokomish. Photograph by Edward S. Curtis. Scanned from Asahel Curtis lantern slide. Original photograph published in "The North American Indian, v.9" Plate appears between pp. 110 -111. The aboriginal name for the people occupying the region of Hood Canal on the Olympic Peninsula was the Twana. The largest community in this tribe was the Skokomish, the "Big River People." The Skokomish Reservation was created by the Point-No-Point treaty in 1855 and it encompasses almost 5,000 acres on the delta of the Skokomish River. During the winter months, the people resided in cedar plank houses. But during the other seasons, they resided in temporary, movable structures such as the one pictured, which they covered with woven mats. These structures could be moved from place to place during hunting and fishing seasons. The mats, hung on the framework of the structure, would keep out the wind and the rain. The mats were most commonly woven of cattail leaves or the inner bark of the cedar. Two women are picture outside of a structure, along with their canoe and woven baskets.

Indians of North America--Skokomish--1910-1920; Women--Indians of North America; Huts; Indians of North America--Shelters; Canoes; Baskets;

Image title: A typical Nez Percé. The North American Indian, v. 8, p. 4.

Indians of North America--Nez Percé--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Image title: Mat lodge - Yakima. The North American Indian, v. 7, p. 4.

Indians of North America--Yakima--1910-1920; Dwellings--Indians of North America;

ca. 1886. Several long boats (Indian canoes) rest on the beach at about Fifth and Pacific in Tacoma in this photograph from the mid 1880s. Long boats could transport a whole family with supplies for a season of fishing. This group of boats is probably preparing to head upstream on the Puyallup River where members of the Puyallup tribe worked in the hop fields of the Puyallup Valley. The Puyallups are part of the Puget Sound Salish original peoples. They were hunters, gatherers and fishermen, although they inhabited permanent houses along the riverbanks and along the Sound. Salmon was their main food and figured strongly in their culture. Under the Treaty of Medicine Creek, the tribe ceded much of their territories but retained fishing rights. Rutter Collection TPL-564

Longboats--Tacoma--1890-1900; Indians of North America--Tacoma--1890-1900;

Native Americans, listed in Richards records as Margie, Abraham, Charlie and others, gather under a tree at the annual tribal gathering in the Puyallup Valley at hop picking time. The Native Americans will pick the hops during the day and gather at night to socialize and play ancient games with other tribe members from Washington and British Columbia. (T. Times 8/30/1934, pg. 1+)

Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

In 1934, Hisasha & Ruby Kumasaka received $10,000 each in the will of 80-year-old logger Sweny Smith. Ruby, 7, and Hisasha, 5, were the children of Mr. and Mrs. Tom Kumasaka of 1706 Broadway. For eight years, the family had taken Smith into their home and taken care of him. Despite his Norwegian heritage, Smith observed the Japanese holidays, attended the Buddhist church and followed the family's customs. He spoke of the two children as his grandchildren. On his deathbed in St. Joseph's Hospital, he told the children that he was going to the Great Beyond to watch over them and their growth, and directed them to a safety deposit box in the Washington Building that contained his will leaving everything to them for their kindness. The Kumasaka family, unaware that the frugal logger had any wealth, expected only a meagre amount, but found that the will left $10,000 to each of the children. (T. Times 10/31/1934, pg. 6)

Japanese Americans--Tacoma; Children--Tacoma--1930-1940; Kumasaka, Ruby; Kumasaka, Hisasha;

Copy of customer print. Native Americans camping in hops field. Huddled together between three tents is a crowd of Native American families. They may have been employed at Ezra Meeker's hop fields prior to 1900. Photograph ordered by Washington State Historical Society.

Indians of North America; Hops;

Three Japanese men spin a bicycle wheel at one of the games of chance offered at a Japanese bazaar held in the Fife High School Gymnasium. (T. Times).

Japanese Americans--Fife--1930-1940; Bazaars--Fife--1930-1940; Ethnic groups--Fife--1930-1940; Games--1930-1940;

Group portrait of eighteen young women, and a child, who are members of the Puyallup Valley Japanese-American Citizens League dance group. They will be performing a ceremonial dance in traditional Japanese dress during "Japan Night," a Japanese bazaar, to be held at Fife High School on November 12, 1938. Over 1,000 people attended the event that offered a glimpse into the island empire's ancient culture. In the afternoon, girls in kimonos served Japanese noodles, rice curry and "osushmis" as well as American salads, pies and hot dogs. In the evening, a program of the dances of old Japan was performed before a background of cherry blossoms and red, white and blue hangings. (T. Times, 11/10/1938, p. 20; 11/14/1938, pg. 3).

Kimonos; Japanese-American Citizen's League (Tacoma); Japanese Americans--Fife--1930-1940; Ceremonial dancers; Japanese Americans--Dance;

Oral history interview with current president of the Tacoma Association of Colored Women’s Clubs, Cynthia Tucker. Interviewed by dindria barrow on April 21, 2022 in the Digital Media Lab of the Tacoma Public Library. Cynthia shares her personal story of growing up with strong women who helped her overcome shyness, her life overseas, her family stories and her hopes for the future. Cynthia states, “I am still a Black woman no matter where I go,” so it is important to be proud of who you are. Cynthia believes that you should enjoy what you do for work and build confidence in your life by “seeking yourself first”.

Oral history interview conducted by dindria barrow at the Tacoma Public Library Main Branch's Digital Media Lab on June 1, 2022. Reverend Robert T. Penton was born on December 11, 1947 in Bogalusa, Louisiana. He was born in a segregated town with a large Ku Klux Klan chapter in a shotgun (one-room) house. Bob felt he had no voice in this town and grew disenchanted with his life there. He believed he could make a difference by joining the VISTA program. He was sent to South Central Los Angeles in 1967 to be a community organizer, two years after the riots in Watts. Bob joined the Black Panther Party and became a Minister of Information. He found his voice in Los Angeles. His second year in the VISTA program brought him to Tacoma, WA and the largest public housing complex west of the Mississippi river, Salishan. Bob worked in the anti-poverty program and helped to organize a community center, a family food coop, and youth programs. In the 80’s, Reverend Bob ran campaigns against fear and gang violence by fasting. One of his guiding quotes is: “Poverty of purpose is worse than poverty of purse.” When addressing trauma and divisive politics “it takes something bigger than all of us to break down those walls to bring that common purpose.” Overall, he reminds us that “people need to know how much you care, not how much you know.” Listen to Rev. Bob’s personal purpose and his insights into how to navigate life.

Oral history interview with Tacoma resident Kyle Jolibois conducted by dindria barrow on August 17, 2022. In this interview, Kyle tells us about his birth and how he is connected to the grittiness of Tacoma. To paraphrase him, "Tacomans are fighters and survivalists no matter who is in control of the city." Kyle’s story is about resilience and speaking truth to power. He leads his life with a direct and realistic view about our environment and our social/political issues. Kyle is open about his views, his sobriety goals, and his physical disability. His strength is his voice and his desire to stand up for what is right.

Oral history interview with Tacoma resident Anita Latch conducted by dindria barrow on August 30, 2022. In this interview, Anita outlines the places she calls home using artwork that her daughter created of locations Anita has lived in. Her grandparents had a farm near Traverse City, Torch Lake, Michigan. She watched trains pass by in Sault Ste. Marie, Michigan. She lived in a ground floor apartment in Nerburgh, New York after living in Wallkill near Woodstock. Anita’s dad drove the family on Interstate 80 in a Super 88 to McChord Air Force Base and Spanaway, Washington. She remembers listening to a transistor radio in the back of the car during the trip. Anita left home at 15 years old and hitchhiked to Grants Pass, Oregon. She went to college in Redlands, California and then learned silversmithing in Jerome, Arizona. Anita also spent time in Tahiti when her daughter was young. She moved around often between her homes. Anita is a traveler, a journalist, a teacher, a political advocate, and an artist with many life stories. She has been a Precinct Committee Officer and has served on the Tacoma Civil Service Board. “Democracy is not a spectator sport!” Anita declares towards the end of her interview, “so, get involved in voting for each election.” Her openness and honesty are palpable in this oral history and there is some strong language and adult content.