In this photograph believed to be from the mid 1880s, a group of Puyallup Indians gathers on the shore of the Puget Sound to gamble. The game they are playing appears to be the bone game, where two teams of 10-12 sit opposite each other. One team has four bones which they pass to the distracting accompaniment of the pounding of sticks and singing of chants. The other team must guess who has the bones. In the background are longboats and a bridge. The Puyallup village during this time period was believed to be at the foot of South 15th St. KING-003, TPL 2897.
This early 1880s photograph by C. E. & Hattie King is of the Tacoma waterfront. Several European Americans are standing near Indian canoes moored along the shoreline. The location is believed to be south of the James Williams salmon cannery in Old Tacoma. The Kings brief period of photographing Tacoma views documents the blending of cultures and history--the presence and traditions of local Native Americans and the presence of newer Americans establishing homes, industries and towns in the West. KING 016, TPL-3746.
In this circa 1886 photograph, a Native American family lounges in their long boat near the shore. In the background can be seen the Northern Pacific Railroad bridge. The canoe is loaded with supplies, probably returning or setting off for the family's hunting ground. The Puyallup tribe members were primarily hunters, gatherers and fishermen. During this time period, their village was believed to be located at the foot of North 15th. KING-015, TPL 2894.
A group of Puyallup Indians with their longboats (canoes) on the Puget Sound around 1886. Behind them can be seen the Northern Pacific Railroad bridge. The Puyallups were primarily fishermen, hunters and gatherers. The local salmon provided their primary food source, but was also a symbol of reverence to the tribe. In the Medicine Creek Treaty of 1854, they ceded many of their territories but retained their fishing rights. Their village at this time was believed to be at the foot of North 15th. KING-014, TPL 2895.
U.S.O. #2, 713-15 Commerce St., circa 1946. During World War II, although black and white soldiers fought side by side, the United States Army was still segregated. In Tacoma, African American service men and women had their own USO Club at 713-15 Commerce. It was dedicated on September 4, 1942 and closed late in March of 1947. The Kaufman-Wolff building where it was located had previously housed the Soldiers and Sailors Clubhouse during World War I. USO #2 was enlarged in 1944 by adding an annex in the building to the north of the original club. The enlarged structure provided the following facilities: dark room, music room, hobby room, game room, showers, sleeping accommodations, library and snack bar. It was operated by the YMCA and staffed primarily by volunteers. (brochure from Recognition Ceremony USO Number Two on 3/30/1947; photograph by F.L. Powell of Tacoma).
On October 22, 1945, this group of unidentified individuals were photographed seated around a table after what appears to be a dinner at the USO #2, 713-15 Commerce St. (photograph by F.L. Powell of Tacoma)
This undated photograph was taken in front of the snack bar at the USO No. 2 in Tacoma. At the head of the table was Arthur Hayes and at the end closest to the camera was Helen B. Stafford, local civic activist. USO No. 2 opened at 713 Commerce Street in September 1942 to serve Tacoma's African American servicemen and closed in March 1947. This location also served servicemen during World War I as the Army-Navy Club.
Undated photograph of the Matrons Club. The woman seated front left is Helen Beck Stafford, one of the founders of the group. Dr. Stafford moved to Tacoma in 1926 to marry Wendell P. Stafford on New Years Eve. Even though she had taught for a few years in Kansas schools, Tacoma school personnel directors refused to hire a black teacher. She stayed at home and cared for her husband and daughter. She and several other women who stayed home to rear their children would get together for a social outlet. In 1927, they formally organized the Matrons Club. The women who attended the meetings often brought their children along and the children would play together. (TNT 2/22/1982- NWR clipping file) (photograph by Liberal Engraving Co., 907 1/2 Commerce)
Three young Japanese-American girls and their mothers enjoy the food served at a Japanese bazaar held in the Fife High School gymnasium. One girl clutches her bottle of soda, while another girl holds a small purse. (T. Times).
Japanese Americans--Fife--1930-1940; Bazaars--Fife--1930-1940; Ethnic groups--Fife--1930-1940; Mothers & children--1930-1940;
On July 31, 1936, promoter Rookie Lewis outdid himself by staging an authentic "Indian Wedding" as the evening's special attraction during his Walkathon (dance marathon) at the Century Ballroom in Fife. Chief White Eagle conducted the Native American wedding of So-To-Le-O and groom Qua-Le-Ales, with rites performed in sign language. Five different tribes participated in the wedding. The Walkathon was heavily attended by citizens of Tacoma and Seattle, since both cities had local ordinances forbidding such marathons. Approximately 30 people were pictured, first two rows were Native-Americans in costume, others may be some of the remaining participants in the Walkathon. Tribal blankets serve as backdrop. (T.Times 7-31-36, p. 4-article; 8-1-36, p. 5-article; www.historylink.org) (filed with Argentum)
Indians of North America--Clothing & dress; Weddings--Fife; Marathons--Fife;
