On July 31, 1936, promoter Rookie Lewis outdid himself by staging an authentic "Indian Wedding" as the evening's special attraction during his Walkathon (dance marathon) at the Century Ballroom in Fife. Chief White Eagle conducted the Native American wedding of So-To-Le-O and groom Qua-Le-Ales, with rites performed in sign language. Five different tribes participated in the wedding. The Walkathon was heavily attended by citizens of Tacoma and Seattle, since both cities had local ordinances forbidding such marathons. Approximately 30 people were pictured, first two rows were Native-Americans in costume, others may be some of the remaining participants in the Walkathon. Tribal blankets serve as backdrop. (T.Times 7-31-36, p. 4-article; 8-1-36, p. 5-article; www.historylink.org) (filed with Argentum)

Indians of North America--Clothing & dress; Weddings--Fife; Marathons--Fife;

Members of various Northwest Native American tribes gather in August of 1934 at Audoma Park, near Puyallup, for a round of the Indian bone game. The tribes have made their annual pilgrimage to the valley for the harvest of the hops. This park, owned and maintained by A.E. Applegate, is set aside for the exclusive use of the Native Americans although visitors are welcomed. During the bone game, two teams of 10-12, squatting on the floor, line up across from each other. One team has four small white bones. To the accompaniment of the pounding of sticks and tom-toms and the chanting of ancient songs, the team passes the bones rapidly from player to player. At a certain signal, the captain of the opposing team calls a halt and tries to guess which player has the bones. The ancient game is played for hours with a bright fire as the only light. (T. Times 8/30/1934, pg. 1+)

Indigenous peoples--Washington; Games; Gambling;

Native American mothers, each holding a baby wrapped in blanket, sit on a bench under a tree. They have travelled to the Puyallup Valley with other members of their tribes to pick hops. This is an ancient gathering for the Native Americans of Washington and British Columbia. The tribes represented are the Kowegians, Sheeshats and West Coast Tribes from Vancouver Island, Yakimas from Eastern Washington, Clallams, Neah Bays and Quillayutes from Port Angeles, Taholahs and Quinaults from Grays Harbor, Chahalises from farther inland, Skagits, Laconners, Snohomishes, and Lummis from the northern part of the state and the Puyallups and Nisquallys living in the valley. (T. Times 8-30-1934, pg. 1+)

Indians of North America; Mothers & children--Puyallup--1930-1940; Infants--Puyallup--1930-1940;

Two year old Marjorie Abraham Charlie kneels in the grass and straw next to a tent at the annual Native American gathering in Puyallup Valley at Audoma Park, two miles from Puyallup, for the hop picking season. The Native Americans tribes of Washington and British Columbia gathered annually at hop and berry picking time to socialize with each other and to help keep alive their ancient customs and games. (T. Times 8/30/1934, pg.1)

Charlie, Marjorie Abraham; Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Girls--Puyallup--1930-1940;

Members of the Puyallup Valley Japanese-American Citizens League dance group. They will be performing a ceremonial dance in traditional Japanese dress during "Japan Night", a Japanese bazaar, to be held at Fife High School on November 12, 1938. The second annual bazaar, carnival and dance was held to acquaint Tacoma and Valley people with the young group's activities and culture. Over 1,000 people attended, the majority of which were not of Japanese heritage. (T. Times, 11/10/1938, p. 20; 11/14/1938, pg. 3)

Kimonos; Japanese-American Citizen's League (Tacoma); Japanese Americans--Fife--1930-1940; Ceremonial dancers; Japanese Americans--Dance;

Three Japanese American women and a child watch a team of four women perform a traditional Japanese dance during a dress rehearsal for the Japanese-American Citizen's League's second annual carnival and bazaar, to be held on November 12, 1938 at the Fife High School. The group is attired in kimonos and posed in front of a background of cherry blossoms. The watching group on the left is composed of Haruko Yaguchi (standing), Fugiye Sasaki (seated), Lillian Mizukami (kneeling) and three year old Arlene Sakahara. The dancers are, left to right, Betty Sasaki, Dorothy Norisada, Miyo Yoshida and Amy Marumoto. (T. Times 11/10/1938, pg. 20; 11/14/1938, pg. 3)

Kimonos; Japanese-American Citizen's League (Tacoma); Japanese Americans--Fife--1930-1940; Ceremonial dancers; Japanese Americans--Dance;

The regimental color guard for the 163rd Infantry with Company B at present arms. The group in the front is composed of, left to right, Corporal Red Thunder, Sergeant Skarie, Sergeant Hamilton and Corporal Red Elk. Company B hails from the Fort Peck Indian Agency in Northeast Montana and is composed almost solely of Sioux Indians. The original Company B was also formed of Native Americans and fought bravely in World War I before it was disbanded. This group from Montana is at Camp Murray for military exercises. (T. Times 12/11/1940, pg. 1)

Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

In September of 1941, David Miller (far left) and Chief Jobe Charley (far right), the 81-year-old patriarch of the Yakima Nation's Great Council, came with their wives to the Federal court in Tacoma to plead the case for their treaty fishing rights. They came to argue that the Bonneville dam had backed up the waters of the Columbia River and its tributary, the White Salmon River, spoiling their "usual and accustomed" fishing grounds. Mr. Miller's wife Bessie Charley-Miller is seated next to him. (Additional identification provided by a family member)

Indians of North America--Tacoma--1940-1950; Judicial proceedings; Miller, David; Charley; Chief Jobe; Charley-Miller, Bessie;

By the end of May of 1942, more than 7,000 people of Japanese ancestry from Seattle and the surrounding area, including 1200 from Tacoma, were being detained at "Camp Harmony," a temporary assembly center built hastily by the army in Puyallup. They stayed there for four months, until they were shipped to the Minidoka Relocation Center in Southern Idaho to wait for the end of the war. In this photograph taken May 16, 1942, Seattleites Beverly Higashida (2 years old), Lillian Fujihara, seven month old Wayne Kaniko and his mother Mrs. M. Kaniko all smiled for the camera. Whole families were sent to the camp, each assigned a one room "apartment." The Japanese proceeded to make a home out of the almost unbearable conditions, forming a government, school and devising entertainments. Their values remained intact and their spirits high. (T. Times 4/30/1942, pg. 9)

Camp Harmony (Puyallup); Relocation camps--Puyallup; World War, 1939-1945--Relocation camps; Japanese Americans--Evacuation & relocation, 1942-1945; Children riding bicycles & tricycles; Fujihara, Lillian; Higashida, Beverly; Kaniko, Wayne;

Wedding of University of Washington graduates Luana Chizuru Uyeda and Dr. Keith Hiroshi Yoshino.

Slideshow video of pictures from Paul Jackson and Jasmine Brown's wedding. "Jumping the broom" is a tradition within the Black community to signify a couple's commitment to each other, and dates back to the enslavement of Black people in the United States who were barred from legally recognized weddings.

Oral history interview with Tacoma resident Lorenzo Cervantes conducted by dindria barrow on August 23, 2022. In this interview, Lorenzo talks about his passion for HIV Prevention as well as education overall. Lorenzo describes how education was the primary way that his life changed and that it was a gift given to him by his immigrant parents. He knew at a young age that he loved differently and was gay. He also knew about injustice at a young age because he was ignored for not speaking English or looking white. Lorenzo leaves us with this advice: “A child needs advocates when they go to school… Education is key for everything…a way of getting out of poverty…we need to support our youth to be able to have the schooling that they deserve to have. [and] About HIV right now, is that we don’t hear about it as much as we should; it’s still an epidemic…talk about it with your friends, talk about it with your family, and even with your mom.” Lorenzo is the Prevention Director of the Pierce County AIDS Foundation (PCAF).

Oral history interview with Tacoma resident Candria Slamin conducted by dindria barrow on January 7, 2023. In this interview, Candria shares their story about coming to know themself over time. Even though Candria admits they have a long way to go in realizing where they will be in the future, they explain how identifying who they are is crucial to moving forward. “You can only be who you are, because of where you’re from.” In other words, you must know where you come from to figure out where you are going and who you truly are. Candria shares their work with the Rainbow Center and their work life thus far during the global pandemic. Candria also discusses how the past and the future can have dark parts along with bright parts—that life has an ebb and flow. “Not everyone’s race is at the same pace. I’m not running their race, I’m running mine.”

Oral history interview with Tacoma resident Cody Bakken conducted by dindria barrow on March 18, 2023. In this interview, Cody shares his opinions on life and work. Cody believes it is important to be passionate about something and that apathy is his worst enemy. His many passions have led him to many possible futures. He says, “We don’t grow until we leave our boundaries.” He wants to help fix the world because it is we who broke it; and he hopes to earn a position in public administration because local government is where change can be made.

Photo description from Vanna Sing:

When taken: 1980s and 2000s
Where taken: Eastside, Salishan
What memory is contained in these photos? Vanna Sing's childhood in Salishan and Eastside; Growing up in Salishan, spiritual healing. 43 year old survivor from the country of Cambodia. Roots are from SE Asia, Cambodia, Thai, and Laos. Our family escaped the Khmer Rouge in 1978 In July 1979, we entered United States. Our sponsors were from Mineral Wells, Texas. Trying to adapt to the American culture was a struggle. Through the word of mouth, Tacoma, Washington was the place to be. 15 families migrated to Tacoma, WA. We first arrived in Hilltop, Tacoma, around St. Joseph hospital area. We spent a year here. Tacoma Housing Authority supported refugees by providing rental assistance. Department of Social and Healthy Services gave us TANF, food stamp, and medical.

Photo description from Vanna Sing:

When taken: 1980s and 2000s
Where taken: Eastside, Salishan
What memory is contained in these photos? Vanna Sing's childhood in Salishan and Eastside; Growing up in Salishan, spiritual healing. 43 year old survivor from the country of Cambodia. Roots are from SE Asia, Cambodia, Thai, and Laos. Our family escaped the Khmer Rouge in 1978 In July 1979, we entered United States. Our sponsors were from Mineral Wells, Texas. Trying to adapt to the American culture was a struggle. Through the word of mouth, Tacoma, Washington was the place to be. 15 families migrated to Tacoma, WA. We first arrived in Hilltop, Tacoma, around St. Joseph hospital area. We spent a year here. Tacoma Housing Authority supported refugees by providing rental assistance. Department of Social and Healthy Services gave us TANF, food stamp, and medical.

Oral history interview with Tacoma resident Charlie Best conducted by dindria barrow on June 30, 2023. In this interview, Charlie shares his interpretation of “home” and how it has defined itself over his lifetime. To paraphrase: Home changes according to the different iterations of “self” and knowing who you are. Charlie is very conscious of how we use masks in our public and work lives. Thus, home is a place where you can be yourself and is a place that you choose, not just a place that is given to you. As the Education Manager of The Rainbow Center, Charlie’s role allows him to share his story of identity. After dealing with many personal struggles, living in the present is now a consistent daily goal for Charlie.