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Indians, Nisqually

Nine people stand around a campfire.

Two Nisqually tribal members prepare nets in lower Nisqually River in defiance of state regulations. Nisqually tribal members planned to exercise their right to fish under the Medicine Creek Treaty following a recent U.S. Supreme Court decision which allowed states to regulate off-reservation Native fishing.

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Fisheries Men Watch

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Indians, Nisqually

A person in rubber boots weighs a bucket

Edna Lilly tends to her chickens in yard of log cabin home.

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Mrs. Edna Lilly

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Gabriel Landry (Puyallup Indian)

Frank Mounts conversing with Jo Anne Mounts while Frank works on his car’s transmission.

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On Nisqually Reservation

Back of photo: Cascadia Juvenile Reception Diagnostic Center Photograph by Jerry Buck

Located in a corner of the Nisqually Reservation stands the Pentecostal faith church. Photo by Wayne Zimmerman.

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In a peaceful corner of scenic Nisqually

A house made of logs sits among the trees.

Nugent Kautz Jr., age 2, stands by two salmon placed along the Nisqually River by fisherman George McCloud Jr.

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Nugent Kantz Jr. age 2

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Indians, Nisqually

Two people are standing by a campfire, while two other people lead two horses along the bank of a river. Two unmanned boats rest on the shore nearby.

Back of photo: Cascadia Jan 1 1977

Back of Photo:
Indians, Nisqually

Tepees and tents of 300 Native Americans were set up in a field in Washington D.C. The camp had been setup following a transcontinental motor trip called the Trial of Self-Determination. Sid Mills, a Nisqually tribal member said in an interview in D.C. that they were there to secure a future for Native Americans because currently there is none.

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Indians, Nisqually

Robert Thomas wears a raven headdress during the dedication ceremonies for the new Nisqually Tribal Center west of Yelm. Several hundred tribal members and guests attended the ceremonies which included speeches, songs, dances, and an outdoor feast prepared by Army and Nisqually cooks.

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Indians, Nisqually

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Yesteryear Feb. 7, 1986
Puyallup Indian Tribe members gathered on Feb. 9, 1891, as part of their monthly neighborhood meetings. This was the time when Indian families gathered to discuss the business of running the reservation and making improvements in the quality of life. The women were not generally included in business affairs of the tribe, which would explain their absence in the photograph.
State of Washington Views
Rutter, Photo
Tacoma, Wash.

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Puyallup Tribal members (L-R) Misty Stafford, Dianne Ward, Nancy Shippentower, Kathy Lopez, Barbara Richards, Jenny Williams and Maggie Bostrom wait outside the Elders Building for the results of an election to fill three vacant seats on the tribal council.
News/Martin
Bill Hunter Photo

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Indians, Puyallup Fishing

One person holds oars in a small boat with an outboard motor as a fishing net floats in the river.

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Demonstrations

In a black and white photo, two protestors stand closer to the camera with one person holding an obscured sign behind them. The individual on the left is wearing a patterned wool sweater and matching hat, and holding a sign reading: "Let Our Ancestors Rest They Are Not Here To Defend Themselves."

Native American protesters confront author Ruth Beebe Hill over claims her book Hanta Yo is filled with misinformation about Indigenous history, specifically Hill’s saga about two Sioux families.

Back of Photo:
Demonstrations

Two protestors in warm clothing stand in the center of the photograph, holding signs that read "Chunksa Yuha Is Not Our Messanger," and "Hell No Hanta Yo Is Not Our "Roots."

Native American protesters confront author Ruth Beebe Hill over claims her book Hanta Yo is filled with misinformation about Indigenous history, specifically Hill’s saga about two Sioux families.