Herbert Hoover, then Secretary of Commerce, signed the Indian "Pledge to the Mountain" to honor Mt. Rainier on the rooftop of the Hotel Winthrop on August 21, 1926. An unidentified Indian maiden helps to unroll the scroll. Mr. Hoover, who would later become the 31st President of the United States, was given the name Chief Coolee-Chuck ("Running Water"). The pledge was administered entirely in the Chinook language. In it, Mr. Hoover swore and promised by the Great Spirit of the Mountain to journey whenever possible to the "Mountain that was God" in order to breathe in the pure air, drink the sparkling waters, and gaze upon its wondrous beauties. He promised to acquaint himself with the lore of the red men and learn about the legends of the mountain's origins and sacredness. Should he violate this solemn obligation, he could foresee his wickiup burning, racehorses dying and coyotes devouring all his rabbits. Secretary Hoover was in Tacoma as a guest of the Tacoma Chamber of Commerce and addressed a large group of about 300 businessmen at the Hotel Winthrop on the "Future of Foreign Trade." This photograph was modified by the photographer: a clearer view of Mount Rainier was added, and the Brotherhood Bank's signage reversed and building itself extended upward. TPL-5447; G68.1-028 (TNT 8-21-26, p. 1)

Hoover, Herbert; Indians of North America--Tacoma--1920-1930; Document signings--Tacoma; Hotel Winthrop (Tacoma);

These Native American girls were taking a sewing class at the Cushman Indian School on the Puyallup Reservation in June of 1918. The goal of Native American education from 1880-1920 was to assimilate the children into the dominant European culture, removing them from traditional Indian ways. One method was to remove them from their families and enroll them in government run boarding schools. By 1910, the Puyallup Indian School had become the Cushman Indian School, a large industrial boarding school, hosting over 350 students from the Northwest and Alaska. The school's focus was training the students for a place as a laborer in an industrialized America. During WWI the Red Cross entered into a partnership with schools to produce needed goods for the war torn countries. The girls in this photograph are probably sewing for the Red Cross. The boarding school closed in 1920. G39.1-163; TPL-2822

Cushman Indian School (Tacoma); Boarding schools--Puyallup Reservation; Sewing--1910-1920; Sewing machines--1910-1920;

ca. 1890. "Chief Seattle's daughter" in Seattle.

Indians and canoes Rutter G5.1-005

ca. 1886. Several long boats (Indian canoes) rest on the beach at about Fifth and Pacific in Tacoma in this photograph from the mid 1880s. Long boats could transport a whole family with supplies for a season of fishing. This group of boats is probably preparing to head upstream on the Puyallup River where members of the Puyallup tribe worked in the hop fields of the Puyallup Valley. The Puyallups are part of the Puget Sound Salish original peoples. They were hunters, gatherers and fishermen, although they inhabited permanent houses along the riverbanks and along the Sound. Salmon was their main food and figured strongly in their culture. Under the Treaty of Medicine Creek, the tribe ceded much of their territories but retained fishing rights. Rutter Collection TPL-564

Longboats--Tacoma--1890-1900; Indians of North America--Tacoma--1890-1900;

Oral history interview with former Puyallup Tribal Council Member, Ramona Bennett. Interviewed by dindria barrow on April 2, 2022, in the Digital Media Lab of the Tacoma Public Library. Ramona discusses her views on Indian and Indigenous rights, the people she encountered on her advocacy journey and how she continues living during difficult times. Ramona reminds us that “things shift slowly”, to “love whoever is left” after someone passes away, to put “just one foot after the other” and that her people live on because of “all the ways we pray are so hard”.

A Native American chief in headdress and buckskins gazes at the remainder of downed trees on November 27, 1954. He is standing on a trailer hitch of the large truck that will haul the giant peeler log through the streets of Bellingham as part of a parade. Georgia-Pacific Plywood Co. had arranged for several giant Douglas firs to be cut and transported for this special parade. Photograph ordered by Georgia-Pacific Plywood Co. TPL-8281

Indians of North America--Bellingham; Logs;

This early 1880s photograph by C. E. & Hattie King is of the Tacoma waterfront. Several European Americans are standing near Indian canoes moored along the shoreline. The location is believed to be south of the James Williams salmon cannery in Old Tacoma. The Kings brief period of photographing Tacoma views documents the blending of cultures and history--the presence and traditions of local Native Americans and the presence of newer Americans establishing homes, industries and towns in the West. KING 016, TPL-3746.

Crowds near tipi village.

Native American man in headdress on horseback.

Native American man in headdress. On back: Chief Jim Sluskin.

Native American woman with son and baby on horseback.

Two Native American children on horseback.

Native American woman on horseback with child, another child on trellis.

Two young Native American women on horseback.

Native American woman wearing beaded shoes and bag, outside tipi.

Two Native American men, warrior Black Eagle, right, warrior Many Wounds, left.

Two Native American boys. On back: Nez Perce scouts.

Young Native American. On back: Nez Perce war dancer.

Native American in headdress on horseback.

Native American woman in cedar bark dress carrying basket behind her.

Native Americans parading on horseback around Grandstand.

Indians on foot in Grandstand with bows and arrows.

Fully costumed Indians on horseback parading through Grandstand.

Back of Photo:
Nez Perce tribe member Jo Ann Kauffman, Executive Director of the Seattle Indian Health Board, poured a can of Treaty Beer into a garbage can. She appeared at a press conference condemning the new product and said the can contained "Hate and prejudice." Conference was at Indian center near Fort Lawton.
Bruce Kellman/News

Front of Photo:
WHITE SWAN, WASHINGTON -- SOHAPPY BURIED -- Mourners circle the grave of David Sohappy Sr. during his funeral service Thursday on the Yakima Indian Reservation. Sohappy, a well-known fishing rights activist, died on Monday.
Associated Press Photo

Front of Photo:
DEAD AT 66--Yakima Indian fishing rights activist David Sohappy Senior stands on the bank of the Columbia River in front of an old fishing platform at Cooks Landing, Washington, in this November 1990 file photo. Sohappy died Monday at Hood River Care Center in Oregon. Sohappy had been in ill health since suffering a stroke in 1988.
Associated Press File Photo, 1990

Back of Photo:
Demonstrations

In a black and white photo, two protestors stand closer to the camera with one person holding an obscured sign behind them. The individual on the left is wearing a patterned wool sweater and matching hat, and holding a sign reading: "Let Our Ancestors Rest They Are Not Here To Defend Themselves."

Native American protesters confront author Ruth Beebe Hill over claims her book Hanta Yo is filled with misinformation about Indigenous history, specifically Hill’s saga about two Sioux families.

Back of Photo:
Demonstrations

Two protestors in warm clothing stand in the center of the photograph, holding signs that read "Chunksa Yuha Is Not Our Messanger," and "Hell No Hanta Yo Is Not Our "Roots."

Native American protesters confront author Ruth Beebe Hill over claims her book Hanta Yo is filled with misinformation about Indigenous history, specifically Hill’s saga about two Sioux families.

Back of photo: Cascadia Jan 1 1977