Native American and European Americans posing at Owens beach in informal as well as traditional dress.

"Indian Murals, Mural being painted at Cushman Hospital, Tacoma Arts, 1937." Artist Julius Twohy was photographed as he stood on a scaffold to create a mural across the 72 foot long dining room wall at the Cushman Hospital at 2002 East 28th Street. The artist was a member of the Ute tribe from the Uintah Basin in eastern Utah.

This early 1880s photograph by C. E. & Hattie King is of the Tacoma waterfront. Several European Americans are standing near Indian canoes moored along the shoreline. The location is believed to be south of the James Williams salmon cannery in Old Tacoma. The Kings brief period of photographing Tacoma views documents the blending of cultures and history--the presence and traditions of local Native Americans and the presence of newer Americans establishing homes, industries and towns in the West. KING 016, TPL-3746.

Back of Photo:
Demonstrations

Two protestors in warm clothing stand in the center of the photograph, holding signs that read "Chunksa Yuha Is Not Our Messanger," and "Hell No Hanta Yo Is Not Our "Roots."

Native American protesters confront author Ruth Beebe Hill over claims her book Hanta Yo is filled with misinformation about Indigenous history, specifically Hill’s saga about two Sioux families.

Back of Photo:
Demonstrations

In a black and white photo, two protestors stand closer to the camera with one person holding an obscured sign behind them. The individual on the left is wearing a patterned wool sweater and matching hat, and holding a sign reading: "Let Our Ancestors Rest They Are Not Here To Defend Themselves."

Native American protesters confront author Ruth Beebe Hill over claims her book Hanta Yo is filled with misinformation about Indigenous history, specifically Hill’s saga about two Sioux families.

Back of photo: Cascadia Jan 1 1977

Back of photo: Cascadia Juvenile Reception Diagnostic Center Photograph by Jerry Buck

Back of photo: Cascadia- Indian Tile Uncovered, Cascadia Juvenile Diagnostic Center

Back of photo: Tribal Leaders

Back of Photo:
Nez Perce tribe member Jo Ann Kauffman, Executive Director of the Seattle Indian Health Board, poured a can of Treaty Beer into a garbage can. She appeared at a press conference condemning the new product and said the can contained "Hate and prejudice." Conference was at Indian center near Fort Lawton.
Bruce Kellman/News

Front of Photo:
DEAD AT 66--Yakima Indian fishing rights activist David Sohappy Senior stands on the bank of the Columbia River in front of an old fishing platform at Cooks Landing, Washington, in this November 1990 file photo. Sohappy died Monday at Hood River Care Center in Oregon. Sohappy had been in ill health since suffering a stroke in 1988.
Associated Press File Photo, 1990

Front of Photo:
WHITE SWAN, WASHINGTON -- SOHAPPY BURIED -- Mourners circle the grave of David Sohappy Sr. during his funeral service Thursday on the Yakima Indian Reservation. Sohappy, a well-known fishing rights activist, died on Monday.
Associated Press Photo

Indians on foot in Grandstand with bows and arrows.

Fully costumed Indians on horseback parading through Grandstand.

Native Americans parading on horseback around Grandstand.

Native American woman wearing beaded shoes and bag, outside tipi.

Native American woman in cedar bark dress carrying basket behind her.

Two Native American men, warrior Black Eagle, right, warrior Many Wounds, left.

Two Native American boys. On back: Nez Perce scouts.

Young Native American. On back: Nez Perce war dancer.

Native American in headdress on horseback.

Native American woman with son and baby on horseback.

Native American man in headdress. On back: Chief Jim Sluskin.

Two Native American children on horseback.

Native American woman on horseback with child, another child on trellis.

Two young Native American women on horseback.

Native American man in headdress on horseback.

Crowds near tipi village.

On July 31, 1936, promoter Rookie Lewis outdid himself by staging an authentic "Indian Wedding" as the evening's special attraction during his Walkathon (dance marathon) at the Century Ballroom in Fife. Chief White Eagle conducted the Native American wedding of So-To-Le-O and groom Qua-Le-Ales, with rites performed in sign language. Five different tribes participated in the wedding. The Walkathon was heavily attended by citizens of Tacoma and Seattle, since both cities had local ordinances forbidding such marathons. Approximately 30 people were pictured, first two rows were Native-Americans in costume, others may be some of the remaining participants in the Walkathon. Tribal blankets serve as backdrop. (T.Times 7-31-36, p. 4-article; 8-1-36, p. 5-article; www.historylink.org) (filed with Argentum)

Indians of North America--Clothing & dress; Weddings--Fife; Marathons--Fife;

Members of various Northwest Native American tribes gather in August of 1934 at Audoma Park, near Puyallup, for a round of the Indian bone game. The tribes have made their annual pilgrimage to the valley for the harvest of the hops. This park, owned and maintained by A.E. Applegate, is set aside for the exclusive use of the Native Americans although visitors are welcomed. During the bone game, two teams of 10-12, squatting on the floor, line up across from each other. One team has four small white bones. To the accompaniment of the pounding of sticks and tom-toms and the chanting of ancient songs, the team passes the bones rapidly from player to player. At a certain signal, the captain of the opposing team calls a halt and tries to guess which player has the bones. The ancient game is played for hours with a bright fire as the only light. (T. Times 8/30/1934, pg. 1+)

Indigenous peoples--Washington; Games; Gambling;