Native Americans, listed in Richards records as Margie, Abraham, Charlie and others, gather under a tree at the annual tribal gathering in the Puyallup Valley at hop picking time. The Native Americans will pick the hops during the day and gather at night to socialize and play ancient games with other tribe members from Washington and British Columbia. (T. Times 8/30/1934, pg. 1+)

Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

Copy of customer print. Native Americans camping in hops field. Huddled together between three tents is a crowd of Native American families. They may have been employed at Ezra Meeker's hop fields prior to 1900. Photograph ordered by Washington State Historical Society.

Indians of North America; Hops;

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Indians, Nisqually

A person in rubber boots weighs a bucket

Catherine Frank, left, stands beside husband James V. Mills. Frank is a Nisqually tribal member and Mills is a Yakima tribal member. Also pictured: mother, blanket keeper, left, and food basket keeper at right.

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Indians, Nisqually

Nisqually law enforcement officers, Jack Jewart, left, and Clyde Parsons, check over their new patrol boat at the Steilacoom Marina. The boat will be used for tribal fisheries regulation enforcement on Puget Sound.

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Indians, Nisqually

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Fireworks stands fizzle
Puyallup Indian fireworks stands that boomed with business on the reservation last week lie fizzled out after the July Fourth celebration.
photo by Bruce Kellman

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Three-year-old Calvin Medina, Tacoma, checks out his competition and other tribal dress during the Puyallup tribe's Pow Wow. There was singing, dancing, eating, and competition for best dress and dance.
Photo by David Brandt

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Artist rendering of Puyallup Tribal Bingo Hall

A year after the Puyallup Tribe reached a $162 million settlement which guaranteed hundreds of new jobs, social services, and economic rebirth programs began to receive funding. “Among the tribe’s projects for economic improvement is a $2.1 million state-of-the-art bingo hall, seating up to 1,500 people, to be built in east Tacoma.” The bingo hall was estimated to generate between 90 to 150 jobs.

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Puyallup Project/Patty Butler
Patty Butler enjoys the closeness of family and the feeling of living in an Indian community in Youngsville.

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Indians, Puyallup

Joe Washington, shaman of the Lummis, led the Puyallup Tribe in a ceremony marking the start of the salmon run. The ancient ceremony was held on tribal land near the Portland Avenue Bridge. The ceremony ended with a wedding. Joe Washington asked for the tribe’s adults to remember what they had seen and to pass the knowledge on to their children. Photo by Tribune staff member Russ Carmack.

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Indians, Puyallup

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Indians, Puyallup

A person holds binoculars and looks at the camera.

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Indians, Puyallup
Photo by Kai Silva

Puyallup Tribal members try to stop Wildlife agents from confiscating fish. Ralph Larson director of the state Game department had restricted all fishing starting on December 5th. Three Puyallup tribal officers were cited for permitting tribal members to fish in waters that were closed to all. Photo by Kai Silva.

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Indians, Puyallup
Photo by Bruce Kellman

A person in Native dress talks to some people.

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Indian cigs
Photo by Bob Rudsit

Police and state revenue agents seized cartons of unstamped cigarettes and other Tabacco products allegedly headed for the Satiacum Smoke Shop. The raid was based on a state law prohibiting unlicensed distributors from handling unstamped cigarettes. Puyallup Tribal member Robert Satiacum is not a licensed dealer according to Robert Munzinger, who serves as assistant director of field operations for the Revenue Department. Photo by Tribune staff member Bob Rudsit.
A person walks to a smoke shop that has "Drive in Window Service" written on the front.

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Mrs. Argle

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Nez Perce tribe member Jo Ann Kauffman, Executive Director of the Seattle Indian Health Board, poured a can of Treaty Beer into a garbage can. She appeared at a press conference condemning the new product and said the can contained "Hate and prejudice." Conference was at Indian center near Fort Lawton.
Bruce Kellman/News

Image title: Suqitlaa. The North American Indian, v.11, p. 46.

Indians of North America--Nootka--1910-1920; Men--Indians of North America; Indians of North America--Portraits;

Image title: Flathead female type. The North American Indian, V. 7, p. 62.

Indians of North America--Salishan--1910-1920; Women--Indians of North America; Indians of North America--Portraits;

Image title: Sepulture in a post at Yan. The North American Indian, v. 11, p.128.

Indians of North America--Haida--1910-1920; Death and burial--Indians of North America;

Image title: Planning a raid. The North American Indian, suppl. 3, plate 98.

Indians of North America--Ogalala Sioux--1900-1920; Groups--Indians of North America; Indians of North America--Reenactments;

Image title: An Assiniboin camp. The North American Indian, suppl. 3, plate 107.

Indians of North America--Assiniboin--1900-1920; Structures--Indians of North America; Indians of North America--Dwellings;

Members of various Northwest Native American tribes gather in August of 1934 at Audoma Park, near Puyallup, for a round of the Indian bone game. The tribes have made their annual pilgrimage to the valley for the harvest of the hops. This park, owned and maintained by A.E. Applegate, is set aside for the exclusive use of the Native Americans although visitors are welcomed. During the bone game, two teams of 10-12, squatting on the floor, line up across from each other. One team has four small white bones. To the accompaniment of the pounding of sticks and tom-toms and the chanting of ancient songs, the team passes the bones rapidly from player to player. At a certain signal, the captain of the opposing team calls a halt and tries to guess which player has the bones. The ancient game is played for hours with a bright fire as the only light. (T. Times 8/30/1934, pg. 1+)

Indigenous peoples--Washington; Games; Gambling;

Native American mothers, each holding a baby wrapped in blanket, sit on a bench under a tree. They have travelled to the Puyallup Valley with other members of their tribes to pick hops. This is an ancient gathering for the Native Americans of Washington and British Columbia. The tribes represented are the Kowegians, Sheeshats and West Coast Tribes from Vancouver Island, Yakimas from Eastern Washington, Clallams, Neah Bays and Quillayutes from Port Angeles, Taholahs and Quinaults from Grays Harbor, Chahalises from farther inland, Skagits, Laconners, Snohomishes, and Lummis from the northern part of the state and the Puyallups and Nisquallys living in the valley. (T. Times 8-30-1934, pg. 1+)

Indians of North America; Mothers & children--Puyallup--1930-1940; Infants--Puyallup--1930-1940;

Two year old Marjorie Abraham Charlie kneels in the grass and straw next to a tent at the annual Native American gathering in Puyallup Valley at Audoma Park, two miles from Puyallup, for the hop picking season. The Native Americans tribes of Washington and British Columbia gathered annually at hop and berry picking time to socialize with each other and to help keep alive their ancient customs and games. (T. Times 8/30/1934, pg.1)

Charlie, Marjorie Abraham; Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Girls--Puyallup--1930-1940;

The regimental color guard for the 163rd Infantry with Company B at present arms. The group in the front is composed of, left to right, Corporal Red Thunder, Sergeant Skarie, Sergeant Hamilton and Corporal Red Elk. Company B hails from the Fort Peck Indian Agency in Northeast Montana and is composed almost solely of Sioux Indians. The original Company B was also formed of Native Americans and fought bravely in World War I before it was disbanded. This group from Montana is at Camp Murray for military exercises. (T. Times 12/11/1940, pg. 1)

Indians of North America--Sioux tribe; Montana National Guard, 163rd Infantry, Company B--Camp Murray; Ethnic groups--Indians of North America;

In September of 1941, David Miller (far left) and Chief Jobe Charley (far right), the 81-year-old patriarch of the Yakima Nation's Great Council, came with their wives to the Federal court in Tacoma to plead the case for their treaty fishing rights. They came to argue that the Bonneville dam had backed up the waters of the Columbia River and its tributary, the White Salmon River, spoiling their "usual and accustomed" fishing grounds. Mr. Miller's wife Bessie Charley-Miller is seated next to him. (Additional identification provided by a family member)

Indians of North America--Tacoma--1940-1950; Judicial proceedings; Miller, David; Charley; Chief Jobe; Charley-Miller, Bessie;

A group of Puyallup Indians with their longboats (canoes) on the Puget Sound around 1886. Behind them can be seen the Northern Pacific Railroad bridge. The Puyallups were primarily fishermen, hunters and gatherers. The local salmon provided their primary food source, but was also a symbol of reverence to the tribe. In the Medicine Creek Treaty of 1854, they ceded many of their territories but retained their fishing rights. Their village at this time was believed to be at the foot of North 15th. KING-014, TPL 2895.

This early 1880s photograph by C. E. & Hattie King is of the Tacoma waterfront. Several European Americans are standing near Indian canoes moored along the shoreline. The location is believed to be south of the James Williams salmon cannery in Old Tacoma. The Kings brief period of photographing Tacoma views documents the blending of cultures and history--the presence and traditions of local Native Americans and the presence of newer Americans establishing homes, industries and towns in the West. KING 016, TPL-3746.

Tepees and tents of 300 Native Americans were set up in a field in Washington D.C. The camp had been setup following a transcontinental motor trip called the Trial of Self-Determination. Sid Mills, a Nisqually tribal member said in an interview in D.C. that they were there to secure a future for Native Americans because currently there is none.

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Indians, Nisqually