Members of various Northwest Native American tribes gather in August of 1934 at Audoma Park, near Puyallup, for a round of the Indian bone game. The tribes have made their annual pilgrimage to the valley for the harvest of the hops. This park, owned and maintained by A.E. Applegate, is set aside for the exclusive use of the Native Americans although visitors are welcomed. During the bone game, two teams of 10-12, squatting on the floor, line up across from each other. One team has four small white bones. To the accompaniment of the pounding of sticks and tom-toms and the chanting of ancient songs, the team passes the bones rapidly from player to player. At a certain signal, the captain of the opposing team calls a halt and tries to guess which player has the bones. The ancient game is played for hours with a bright fire as the only light. (T. Times 8/30/1934, pg. 1+)

Indigenous peoples--Washington; Games; Gambling;

Native American mothers, each holding a baby wrapped in blanket, sit on a bench under a tree. They have travelled to the Puyallup Valley with other members of their tribes to pick hops. This is an ancient gathering for the Native Americans of Washington and British Columbia. The tribes represented are the Kowegians, Sheeshats and West Coast Tribes from Vancouver Island, Yakimas from Eastern Washington, Clallams, Neah Bays and Quillayutes from Port Angeles, Taholahs and Quinaults from Grays Harbor, Chahalises from farther inland, Skagits, Laconners, Snohomishes, and Lummis from the northern part of the state and the Puyallups and Nisquallys living in the valley. (T. Times 8-30-1934, pg. 1+)

Indians of North America; Mothers & children--Puyallup--1930-1940; Infants--Puyallup--1930-1940;

Two year old Marjorie Abraham Charlie kneels in the grass and straw next to a tent at the annual Native American gathering in Puyallup Valley at Audoma Park, two miles from Puyallup, for the hop picking season. The Native Americans tribes of Washington and British Columbia gathered annually at hop and berry picking time to socialize with each other and to help keep alive their ancient customs and games. (T. Times 8/30/1934, pg.1)

Charlie, Marjorie Abraham; Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Girls--Puyallup--1930-1940;

Young native Americans dance to the rhythm of hot jazz at the annual gathering for the harvesting of the hop crop in Puyallup Valley. Audoma Park, 2 miles from Puyallup, has been reserved by its owner A. E. Applegate as a meeting place for the tribes. A dance floor has been set up for the younger tribesmen. A large group of men, women and children assemble on an outdoor concrete floor. Wires are strung from poles across the floor to hold a center light. A group of four musicians plays music from a sheltered wooden stage. Each year many of the tribes of Washington and British Columbia gathered in the Puyallup Valley at harvest time to pick crops and socialize with other tribes. (T. Times 8/30/1934, pg. 1)

Indians of North America--Social life; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Dance floors--Puyallup--1930-1940; Dance parties;

Portrait of Native American Chief Black Thunder of the Skykomish tribe standing beside a tree. Chief Black Thunder is the leader of the native Americans from Washington and British Columbia that make an annual pilgrimage to pick the hops across the state of Washington. He first journeyed to the valley when he was a boy, at that time his people travelled by canoe from Snohomish County. He is also known as Mr. Bagley. (T. Times 8-30-1934, pg 1+)

Indians of North America--Skykomish tribe; Black Thunder; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

In August of 1934, Native Americans from various parts of Washington and British Columbia gathered in Audoma Park, near Alderton, two miles from Puyallup on the Orting Road. They came, as they had for over 40 years, to pick berries and work the local hops fields. In the evening they socialized by holding dances and by taking part in ancient traditions like the "bone game". (T. Times 8/30/1934, pg. 1)

Indians of North America--Social life; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops; Tents; Camping--Puyallup--1930-1940;

In August of 1934, these two unidentified young Native American girls joined other members of their tribes to pick hops in the Puyallup valley. Beginning around 1925 Audoma Park, near Alderton 2 miles from Puyallup on the Orting Road, became an official gathering place for tribes from throughout Washington and British Columbia. Here ancient games were played and the sound of traditional chants mixed with the strains of swing bands as the younger tribe members tried out the newest dance steps. (T. Times 8/30/1934, pg. 1+)

Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

Native Americans, listed in Richards records as Margie, Abraham, Charlie and others, gather under a tree at the annual tribal gathering in the Puyallup Valley at hop picking time. The Native Americans will pick the hops during the day and gather at night to socialize and play ancient games with other tribe members from Washington and British Columbia. (T. Times 8/30/1934, pg. 1+)

Indians of North America; Migrant agricultural laborers--Puyallup--1930-1940; Migrant laborers--1930-1940; Hops;

In 1933, the Puyallup Tribe of Indians urged the federal government to purchase the outdated Tacoma Indian Hospital complex and build a new facility. The Puyallup Tribal Council met with newly elected U.S. Representative Wesley Lloyd in February 1933 to seek his support. After numerous delays, the new hospital was completed in 1943. Standing, left to right: Silas Meeker (Tribal Secretary), Frank Wrolson, Representative Lloyd. Seated, left to right: Benjamin Wright, William Davis, Silas Cross (Tribal Chairman), Dorothy Kellogg (assistant to Representative Lloyd). Frank Wrolson's last name was misspelled on the photograph.

Indians of North America, Puyallup Tribe; Cushman Indian Hospital (Tacoma); Hospitals--Tacoma--1930-1940; Meeker, Silas; Wrolson, Frank; Lloyd, Wesley; Wright, Benjamin; Davis, William; Cross, Silas; Kellogg, Dorothy;

Back of Photo:
Theatrical Group, Order of Vasa, ca. 1912, Tacoma
Photograph courtesy of the Vasa Lodge Norden, Tacoma

From In the Footsteps of Nicholas Delin: the Swedish Presence in Pierce County, a photography exhibition tracing the world of Swedish and Swedish-Finnish immigrants in Pierce County from 1887 - 1930, opening Thursday, December 14, 1995 at the Tacoma Public Library's Handforth Gallery (Main Library, 1102 Tacoma Avenue South in downtown Tacoma).

Back of Photo:
Yesteryear Feb. 7, 1986
Puyallup Indian Tribe members gathered on Feb. 9, 1891, as part of their monthly neighborhood meetings. This was the time when Indian families gathered to discuss the business of running the reservation and making improvements in the quality of life. The women were not generally included in business affairs of the tribe, which would explain their absence in the photograph.
State of Washington Views
Rutter, Photo
Tacoma, Wash.

A group of Puyallup Indians with their longboats (canoes) on the Puget Sound around 1886. Behind them can be seen the Northern Pacific Railroad bridge. The Puyallups were primarily fishermen, hunters and gatherers. The local salmon provided their primary food source, but was also a symbol of reverence to the tribe. In the Medicine Creek Treaty of 1854, they ceded many of their territories but retained their fishing rights. Their village at this time was believed to be at the foot of North 15th. KING-014, TPL 2895.

In this circa 1886 photograph, a Native American family lounges in their long boat near the shore. In the background can be seen the Northern Pacific Railroad bridge. The canoe is loaded with supplies, probably returning or setting off for the family's hunting ground. The Puyallup tribe members were primarily hunters, gatherers and fishermen. During this time period, their village was believed to be located at the foot of North 15th. KING-015, TPL 2894.

In this photograph believed to be from the mid 1880s, a group of Puyallup Indians gathers on the shore of the Puget Sound to gamble. The game they are playing appears to be the bone game, where two teams of 10-12 sit opposite each other. One team has four bones which they pass to the distracting accompaniment of the pounding of sticks and singing of chants. The other team must guess who has the bones. In the background are longboats and a bridge. The Puyallup village during this time period was believed to be at the foot of South 15th St. KING-003, TPL 2897.

Panorama of a large, formally dressed standing party.

Panorama of the Sons and Daughters of Norway Convention, Trip to Mt. Tacoma (Rainier)

Yasuda-Miyamotoa wedding with the groom and bride in front of the alter engaging with children.

Bride at the Yasuda-Miyamotoa wedding in front of altar decorated with candles, floral arrangements and Buddhist images.

Group of men with their fists down on a table at the Yasuda-Miyamoto wedding with a lit cigar resting on a glass of liquor below.

Bride at the Yoshihara-Ikeviri (sp?) wedding with floral arrangements and candles in the background.

U.S.O. #2, 713-15 Commerce St., circa 1946. During World War II, although black and white soldiers fought side by side, the United States Army was still segregated. In Tacoma, African American service men and women had their own USO Club at 713-15 Commerce. It was dedicated on September 4, 1942 and closed late in March of 1947. The Kaufman-Wolff building where it was located had previously housed the Soldiers and Sailors Clubhouse during World War I. USO #2 was enlarged in 1944 by adding an annex in the building to the north of the original club. The enlarged structure provided the following facilities: dark room, music room, hobby room, game room, showers, sleeping accommodations, library and snack bar. It was operated by the YMCA and staffed primarily by volunteers. (brochure from Recognition Ceremony USO Number Two on 3/30/1947; photograph by F.L. Powell of Tacoma).

On October 22, 1945, this group of unidentified individuals were photographed seated around a table after what appears to be a dinner at the USO #2, 713-15 Commerce St. (photograph by F.L. Powell of Tacoma)

This undated photograph was taken in front of the snack bar at the USO No. 2 in Tacoma. At the head of the table was Arthur Hayes and at the end closest to the camera was Helen B. Stafford, local civic activist. USO No. 2 opened at 713 Commerce Street in September 1942 to serve Tacoma's African American servicemen and closed in March 1947. This location also served servicemen during World War I as the Army-Navy Club.

Undated photograph of the Matrons Club. The woman seated front left is Helen Beck Stafford, one of the founders of the group. Dr. Stafford moved to Tacoma in 1926 to marry Wendell P. Stafford on New Years Eve. Even though she had taught for a few years in Kansas schools, Tacoma school personnel directors refused to hire a black teacher. She stayed at home and cared for her husband and daughter. She and several other women who stayed home to rear their children would get together for a social outlet. In 1927, they formally organized the Matrons Club. The women who attended the meetings often brought their children along and the children would play together. (TNT 2/22/1982- NWR clipping file) (photograph by Liberal Engraving Co., 907 1/2 Commerce)

This early 1880s photograph by C. E. & Hattie King is of the Tacoma waterfront. Several European Americans are standing near Indian canoes moored along the shoreline. The location is believed to be south of the James Williams salmon cannery in Old Tacoma. The Kings brief period of photographing Tacoma views documents the blending of cultures and history--the presence and traditions of local Native Americans and the presence of newer Americans establishing homes, industries and towns in the West. KING 016, TPL-3746.

Wedding of University of Washington graduates Luana Chizuru Uyeda and Dr. Keith Hiroshi Yoshino.

Photo description from Vanna Sing:

When taken: 1980s and 2000s
Where taken: Eastside, Salishan
What memory is contained in these photos? Vanna Sing's childhood in Salishan and Eastside; Growing up in Salishan, spiritual healing. 43 year old survivor from the country of Cambodia. Roots are from SE Asia, Cambodia, Thai, and Laos. Our family escaped the Khmer Rouge in 1978 In July 1979, we entered United States. Our sponsors were from Mineral Wells, Texas. Trying to adapt to the American culture was a struggle. Through the word of mouth, Tacoma, Washington was the place to be. 15 families migrated to Tacoma, WA. We first arrived in Hilltop, Tacoma, around St. Joseph hospital area. We spent a year here. Tacoma Housing Authority supported refugees by providing rental assistance. Department of Social and Healthy Services gave us TANF, food stamp, and medical.

Photo description from Vanna Sing:

When taken: 1980s and 2000s
Where taken: Eastside, Salishan
What memory is contained in these photos? Vanna Sing's childhood in Salishan and Eastside; Growing up in Salishan, spiritual healing. 43 year old survivor from the country of Cambodia. Roots are from SE Asia, Cambodia, Thai, and Laos. Our family escaped the Khmer Rouge in 1978 In July 1979, we entered United States. Our sponsors were from Mineral Wells, Texas. Trying to adapt to the American culture was a struggle. Through the word of mouth, Tacoma, Washington was the place to be. 15 families migrated to Tacoma, WA. We first arrived in Hilltop, Tacoma, around St. Joseph hospital area. We spent a year here. Tacoma Housing Authority supported refugees by providing rental assistance. Department of Social and Healthy Services gave us TANF, food stamp, and medical.

Interview with Ellen Smith filmed in 2022 for the documentary project "The Evolution of Collective Wisdom."

Interview with Christina Blocker filmed in 2022 for the documentary project "The Evolution of Collective Wisdom."